Cross References

- Advertisements -




James 4:11

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

speak ill of not one the other, brothers. who it speak ill of a brother or judges his brother, this one speak ill of the law and judges the Torah; if however you (SG) judge the Torah, you are already not any devotee in the law, but a judge.

See the chapter Copy

24 Cross References  

therefore, do off from yourselves every wickedness and every falseness and hypocrisy and envy and every language evil,


therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things;


grumble not, brothers, one against the other; so that you (PL) shall not judged be; look stands (already) the judge before the doors.


and judge not, so that you (PL) shall not judged to be; and condemn not and you (PL) will not condemned to be; be forgive, and it will you (PL) forgiven to be;


therefore shall you (PL) nothing judge before the future time, until the L-rd will come, who also lights up the hidden things of the darkness and reveals the desires of the hearts; and then will every one receive his praise from Hashem.


every bitterness, and anger and wrath and shouting and slander shall you (PL) remove from you (PL), together with all meanness;


because I have fear, lest, coming, will I you (PL) not find just as I want; and I shall found be such, as you (PL) want not; lest will be quarrels, envy, anger, quarrels, language evil, slander, conceit, unrest;


inhuman, not inclined forgive to be, fiendish, not restrained, cruel, enemies of good,


also in this way must the women be serious, not any gossip speakers, temperate, faithful in all things.


what will we therefore say? that the law is sin? mercy and peace! but when not through the law, would I not know of the sin; because, would the law not say: you (SG) shall not covet (Exodus 20, 17), would I of covetous lust not know;


because not the (ones), who hear the Torah, are right with Hashem, but those, who do (what) the Torah (says), will justify become;


the one however, who has looked in in the perfect Torah, the Torah of freedom, and abide/remain in therein, not being any hearer, who forgets, more a doer in actions (real), is blessed the this in his doing.


that the lady elders shall likewise themselves behave, as is fitting for holiness, not speaking any gossip, not be enslaved to a many wine, but teachers of good (things);


go astray not, brothers my beloved.


this know you (PL), brothers my beloved. ever let every man be quick to hear, slow to speak, slow to be in angry;


yet if you (PL) do fulfill the royal law according to the verse: you (SG) shall love have your neighbor as you yourself (Leviticus 19, 18), do you (PL) well;


be patient therefore, brothers, until to the coming of the L-rd. look, the farmer waits on the precious fruit of the earth, and has patience with it, until it receives the early and late rain.


take you (PL) as an example, brothers, of suffering severe/bad and of patience, the prophets, who have spoken in the name of the L-rd (G-d).





Follow us:

Advertisements


Advertisements