James 3:17

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the wisdom however, which is from above, is before all pure, then peaceable, gentle/modest, willing to yield, filled with mercy and good fruits, without partiality, not hypocritical.

Cross References

James 3:15

the this wisdom comes not down from above, but is earthy, unspiritual, devilish.

Romans 12:9

let the love be without falseness; have hate the bad, clung yourself to the good.

James 1:17

every good gift and every complete gift is from above, and comes down from the Father of light, with whom it is not there any change or a shadow of an alteration.

James 1:5

if however anyone of you (PL) lacks wisdom, shall he ask to Hashem, who gives abundantly (to) every one and makes not with reproach, and it will him given be.

1 John 3:18

children (in Moshiach), let us not love have with words, also not with the tongue, but in actions real and in truth.

1 Peter 1:22

and having purified your (PL) souls in the obedience of the truth to a sincere brotherly love, shall you (PL) earnest love have one for the other from the heart out;

Matthew 5:8

blessed are those, who are pure in heart; because they will see Hashem.

1 John 3:3

and every one, who has the this hope on Him, cleanses himself so, as He is clean.

Luke 21:15

because I will you (PL) give a mouth and wisdom, what all your (PL) opponents will self not can oppose or contradict.

Luke 6:36

be merciful, just as like your Father is merciful.

Hebrews 12:14

pursue after peace with everyone and the making holy, without which anyone will not see the L-rd;

2 Timothy 2:24

the L-rd's servant however shall himself not quarrel, but be friendly in relation to (to) everyone, competent to teach (others), a patient,

1 Peter 2:1

therefore, do off from yourselves every wickedness and every falseness and hypocrisy and envy and every language evil,

James 2:4

(question) makes you (PL) then not any difference among you (PL) yourselves, and be judges with evil thoughts?

Hebrews 12:11

every punishment in its time shines actually out to be not any joy but a sorrow; later however yields it the peaceful fruit of righteousness to the (ones), who are trained by it.

Colossians 1:10

to live as it is worthy for the L-rd, to all well pleasing, and being fruitful in all deeds good and growing in the knowledge of Hashem;

Romans 15:14

my brothers, I myself am confident about you (PL), that you (PL) are filled with goodness, filled with every knowledge, and are able to say admonishing words one to the other.

1 Corinthians 12:8

because one is given through the Spirit a word of wisdom (Acts 16:6,7); and an other a word of knowledge (Acts 5:3), according to the same Spirit;

James 4:8

come near yourselves to Hashem, and He will Himself get closer to you (PL). cleanse your (PL) hands, you (PL) sinners, and make pure your (PL) hearts, you (PL) double-hearted.

1 Timothy 5:21

I adjure you before Hashem and the Moshiach Yehoshua and the chosen angels, that you (SG) shall observe the these things without discrimination, and nothing do with partiality.

Acts 11:24

because he was a man good and filled with the Spirit the Holy and with faith; and a considerable crowd of people has self submissive made to the L-rd.

Matthew 23:28

just so appears you (PL) yourselves out from toward as righteous (ones) for the people, from inside however are you (PL) full with hypocrisy and wickedness.

1 Thessalonians 2:7

(although) we would be able appeared with dignity as Shlichim from the Moshiach. we are however were gentle in your midst, as a wet nurse feeds her children;

Philippians 4:8

to the end, brothers, all which is only true, honorable, right, pure, loving, has a good name; if a good virtue and if something to the praise, shall you (PL) of it think.

Philippians 1:11

filled with the fruit of righteousness, which is through Yehoshua the Moshiach, to Hashem's glory and praise.

Acts 9:36

and in Yafo there was a talmidah with the name Tavita, in a (Greek) translation have they her called Dorcas; she was full with deeds good and righteousness, which she had done.

John 1:47

Yehoshua did see Natan'el come to him, and says about him: here is a true Israelite, in whom it is not there any deceit.

John 1:14

and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.

Titus 3:2

not to speak any evil of anyone, not to be quarrelsome, but gentle, showing every meekness to all men.

Titus 1:15

for the pure (people) is all pure; for those however, who are defiled and unbelieving is nothing pure; but their understanding and conscience is defiled.

Romans 12:18

on how much it lies in you (PL), if possible, see to live in peace with all men.

Ephesians 5:9

because the fruit of the light exists in all goodness and righteousness and truth—

2 Corinthians 10:1

and I myself, Paul, beg you (PL) through the meekness and gentleness of the Moshiach, I, who face to face am a humble spirit among you (PL), from a distance however bold in relation to you (PL):

2 Corinthians 9:10

and the One, who gives seed (to) the sower and bread to eat, will give and increase your seed, and make increase the fruit of your righteousness;

Matthew 5:9

blessed are those, who make peace; because they will called to be Hashem's children.

2 Corinthians 6:6

in purity, in knowledge, in forbearance, in gentleness, in the Spirit the Holy, in not feigned love,

2 Corinthians 7:11

because see, what earnestness according to Hashem, what for a zeal it has obtained in you (PL), to for this apology, wrath, reverence, desire, zeal, punishment! in all has you (PL) yourselves shown clean in the matter.

James 2:13

because the judgment is pitiless/ruthless on the one, who has not shown any mercy; mercifulness triumphs over the judgment.

1 Peter 2:18

you (PL) slaves, be subject to your (PL) masters with every respect; not only to the good and gentle themselves, but also to the bad.