Cross References

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James 3:14

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

if however you (PL) have bitter envy and strife in your heart, shall you (PL) yourselves not boast, and be not false to the truth.

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42 Cross References  

because where it is there envy and strife, there is turmoil and everything evil.


the love is patient, merciful; the love is not envious; the love boasts self not, blows self no airs;


nothing doing through strife or worthless conceit, but in humility holding one the other as greater than self alone;


because you (PL) are still all carnal; because all time there is here among you (PL) envy and discord, are you (PL) then not carnal and lives as (ordinary) men?


let us walk humbly, as by day, not gorging and guzzling, not in fornication and debauchery, not in dissensions and in envy.


because I have fear, lest, coming, will I you (PL) not find just as I want; and I shall found be such, as you (PL) want not; lest will be quarrels, envy, anger, quarrels, language evil, slander, conceit, unrest;


some actually on account of envy and dissensions, and others of good will preach the Moshiach;


brothers my, if one among you (PL) will go astray from the truth, and someone will him turn back (home),


and the kohen gadol is stand up again and all, who are was with him (that is the sect of the Sadducees), and did full become with envy,


because we ourselves had also once been without understanding, rebellious, were misguided, indentured to various lusts and pleasures, leading a life of envy malice, (were) hated, did hate have one the other.


is he arrogant, knows nothing, but craving over controversies and dissensions over words, from which it comes out envy, quarrels, slanders, evil thoughts,


and you (PL) are arrogant? should you (PL) not rather ought to grieve, so that the one, who did such a deed, shall taken away to be from your midst?


but to the rebellious and who are disobedient to the truth but are obedient to wickedness—wrath and fury;


because even the circumcised themselves keep not up the law (of 613 mitzahs be worthy of self merit); but they want, that you (PL) shall yourselves circumcised be, so that they should themselves boast with your flesh.


let us ourselves not pursue after vain glory, to enrage one the other and envious to be one the other.


envy, drunkenness, gluttony, and the like; which I tell you (PL) on ahead, as I have you (PL) (already) before said, that those, who doing the these things, will not inherit the kingdom of Hashem.


if however you (PL) bite and press yourselves one the other, take care, you (PL) shall not devour be one of the other.


your boast self is not good. (question) know you (PL) then not, that a small amount of yeast makes sour the whole dough?


but if you (SG) call yourself a Jew and rely yourself on the Torah and boast you with Hashem,


they are filled become with every nastiness, evil doing, fornication, lascivious lusts greed, malice, full with envy, murder, strife, deceit/treachery, craftiness, slander,


I myself actually did me think, that I must a many do against the name of Yehoshua of Natseret.


and when the (unbelieving) Judaeans did see the crowds of people, did they full become with envy and did speak against that, which Paul had said, and did blaspheme.


they will you (PL) put in cheirem (ban) into; yes, it comes on an hour, that every one, who will you (PL) kill, will think, he serves Hashem with that.


because he did know, that on account of envy have they him handed over.


and the head forefathers, envy having (for) Joseph, did him sell to Egypt; and Hashem was with him,


worship of idols, magic/witchcraft, hostility, strife, jealousy, anger, rivalries, dissensions, factional heresies,


who wants, that all men shall saved be, and come to the knowledge of the truth.


of His own will has He us fathered through the word of truth, so that we should be a place of first fruits (first fruit) of His creatures.





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