Cross References

- Advertisements -




James 3:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

should not many of you (PL) be teachers, brothers my, knowing, that we will receive a severer judgment.

See the chapter Copy

30 Cross References  

wishing to be teachers of Torah, although they understand nothing, neither what they say, nor what they assert.


and also not as you (PL) would dominate over the allotted, but be examples for the flock.


and Hashem did some appoint in the kehile, first Shlichim, second nevi'im, third teachers, then wonders, then gifts of healing, helpers, stewardship, various tongues.


woe is however to you (PL), Scribes and Pharisees, hypocrites! that (since) you (PL) lock up the kingdom of heaven for the people. because you (PL) go not inside, and those entering allow you (PL) not go in.


for which I am appointed become as herald and Shliach (the truth say I, and not any lie) a teacher of Torah for the nations of the world in the faith and truth.


and has given some for Shlichim, and some for nevi'im, and some for mevasarim, and some for ruchaniyim roim and melamdim/teachers;


because we all must appear before Moshiach's throne of judgment, so that every one shall receive that, which he has done in the body, good or evil.


be obedient to your (PL) leaders and submit yourselves (to them); because they watch over your (PL) souls, as they would had to give an account; so that they should doing with joy and not sighing, because the these is for you (PL) without a benefit.


and he has him called and said to him: what is this what I hear about you (SG)? render a account of your stewardship; because you (SG) can longer not be steward!


for which I am appointed become as a herald, and Shliach, and teacher of Torah.


has Yehoshua answered and said to him: you (SG) are a Rebbe in Israel, and know this not?


a disciple is not higher than his teacher, and a slave not above his master.


and judge not, so that you (PL) shall not judged to be; and condemn not and you (PL) will not condemned to be; be forgive, and it will you (PL) forgiven to be;


and when the Pharisees have it seen, have they said to his disciples: why eats your Rebbe with the tax collectors and sinners?


and there were been in Antioch, in the very kehile, prophets and teachers, Bar-Nabba and Simon, who was called Niger, and Lucius the (one) from Cyrene and Menachem, who was brought up become together with Herod the Tetrarch, and Saul.


go astray not, brothers my beloved.


this know you (PL), brothers my beloved. ever let every man be quick to hear, slow to speak, slow to be in angry;


out of the same mouth comes out a blessing and a curse. brothers my, so must it not be.


(woe is to you (PL), Scribes and Pharisees, hypocrites! that you (PL) swallow one the houses of the widows, and for an pretext daven you (PL) long. therefore will you (PL) received a greater judgment.)





Follow us:

Advertisements


Advertisements