Cross References

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James 2:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

listen closely, beloved brothers my, (question) has then Hashem not chosen the poor people in the world, that they should be rich in faith and heirs of the kingdom, which he has promised the (ones), who have him love!

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54 Cross References  

blessed are the poor in spirit; because theirs is the kingdom of the heavens.


and he has uplifted his eyes on his disciples, and said: blessed are you (PL), poor people, because the kingdom of Hashem is yours!


I know your tribulation and poverty—yet you are rich—and the blasphemy of those, who say, that they are Jews, and are it not, but are a house synagogue (deceived by) Satan.


because you (PL) know the grace of our L-rd Yehoshua the Moshiach, that although he was rich, yet for your sake is he become poor, so that through his poverty shall you (PL) to be rich.


just so goes it the one, who gathers treasures for self and is not rich in Hashem.


to an imperishable and undefilable inheritance, and which withered not, which is hidden in heaven for your sake,


blessed the man, who endure over a temptation; because when he is tested, will he receive the crown of life, which the L-rd has promised those, who have Him loved.


considering the shame of the Moshiach for a greater riches than the treasures of Egypt, because he has looked on the reward recompense.


have not any fear, you (SG) little flock; because it is well pleased the Father your, you (PL) to give the kingdom!


but as it stands written: what eye has not seen, and ear has not heard, and it is not come on a man's heart, this has Hashem prepared for the (ones), which have him love. (Yeshayah 64, 3)


then will the king say to the on his right side: come here, you (PL) blessed of my Father, inherit the kingdom, which is prepared become for your sake since the world is created become!


who it is overcome, this one will inherit the these things; and I will be to him for a G-d, and he will be to me a son.


let the lowly brother however himself glory with his exhaltation;


from now on lies for me in store the crown of righteousness, which the L-rd, the judge of righteousness, will me award in that Day; and not only me alone, but also all, which have love had His appearing.


as sorrowful, however always rejoicing; as poor people, who make however a many rich; as such, who have nothing, and possess yet everything.


I counsel you (SG) to buy from Me gold, which is purified become in fire, so that you (SG) shall be rich; and white clothing/kittel, so that you (SG) shall yourself put on, and the shame of your nakedness let not reveal; and eye salve, to anoint your eyes, so that you (SG) you shall see.


that they should do good, become rich in deeds good, be good givers, ready to help;


Abraham however has said: child, remember, that you (SG) you have received your good in your life, and El'azar also so the evil; now becomes he here comforted, you (SG) however will be tormented.


the blind see, and lame walk around, lepers become cleansed, and deaf hear, and dead stand up, and to poor people it is announced the good News.


because just so will you (PL) richly given be the entrance into the eternal kingdom of our L-rd and Redeemer Yehoshua the Moshiach.


the L-rd will me rescue from every evil attack, and me preserve in his kingdom of heavenly into; to Him shall be the glory forever and ever. Amen.


so that you (PL) shall considered to be worthy of the kingdom of Hashem, for which you (PL) suffer also;


me, the least of all holy ones, was given the this one grace, to proclaim to the nations (of the world) the News of Moshiach's not researchable wealth;


and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.


and it is happened, the poor man is died, and is carried away become of the angels in abraham bosom into. and the rich man is also died and is buried become.


go astray not, brothers my beloved.


did we exhort was and comfort, and you (PL) strongly urge to live as it is worthy before Hashem, who calls you (PL) to His kingdom and glory.


that the eyes of your heart should illumined to be, so that you (PL) shall know what is the hope of His calling, and riches of His glorious inheritance in the holy ones,


because all is for your sake, so that the grace, which is being enlarged for the sake of a many, shall increase the praise to the glory of Hashem.


(question) has then someone of the rulers believed in him, or (someone) of the Pharisees?


and I appoint for you (PL) a kingdom, just as like my Father has for me appointed,


and did again call the crowd (of) people to himself, and to them said: hear Me all (of you) to, and understand!


he however has said: brothers and fathers, listen! the G-d of glory has self appeared to our father Abraham, while he was in Aram Neharim, before he has lived in Charan,


this know you (PL), brothers my beloved. ever let every man be quick to hear, slow to speak, slow to be in angry;





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