Cross References

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James 2:18

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

but someone will say: you (SG) have faith, and I have deeds? show me your faith without the deeds, and I will you (SG) to show my faith through the deeds.

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20 Cross References  

who is a wise and a understanding among you (PL)? shall he show his deeds through his good conduct with meekness from wisdom.


the purpose however of this command is love out of a pure heart and good conscience and sincere faith;


what is useful it, brothers my, when one says, he has faith, but any (faith based) deeds has he not? (question) can him then the (quote unquote) faith save?


because in Moshiach Yehoshua not the circumcision not (nor) the uncircumcision validates anything, but faith, which works through love.


in everything shall you (SG) you yourself hold for a pattern for deeds good, (showing) in the teaching without corruption, dignity earnest,


the one however, who is doubtful, when he eats, is condemned because he does it not of faith; and all, what is not of faith is a sin.


by faith is Rachab the prostitute not perish with the unbelievers, because she had welcomed the spies in peace.


who have by faith conquered kingdoms, done righteousness, obtained promises, stopped up the mouths of lions,


without faith however is not possible Him to please; because the one, who come near himself to Hashem must believe, that He is, and that He will be a bestower of reward to the (one), who seeks Him.


and when I have prophecy and know all mysteries and every knowledge; and have even the whole faith, even to to be able to to move mountains, have however not any love, am I nothing.


because we urge out, that a man becomes justified by faith without the deeds of the Torah.


therefore, having the these promises, beloved, let us ourselves cleanse of every defilement of the flesh and of the spirit, perfecting to do holiness in the fear of Hashem.


therefore, if someone is in the Moshiach, is he a new creation; the old is passed away, look, all is become new!


so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.


David speaks also in this way about the blessedness of the man, whom Hashem counts as righteousness without (relying on self on) deeds (good):


you (SG) will me therefore say: then why finds fault He still? because who opposes self resists His will?





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