Cross References

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James 2:14

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

what is useful it, brothers my, when one says, he has faith, but any (faith based) deeds has he not? (question) can him then the (quote unquote) faith save?

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31 Cross References  

the however what hear and do not, is like people, who has built on the earth a house without a foundation; against which the current has self thrown and it is soon fell, and the collapse of that house was great.


they say, that they know Hashem, denying him however with their deeds, being unworthy and rebellious and who fit not for any in no way deeds good.


and on account of the same reason, you (PL) must make all effort to give add to the faith of yours the good virtue; and to the good virtue the knowledge;


because exactly as a body without a soul is dead, also so is the faith without (faith based) deeds dead.


by faith has Abraham offer was Isaac, when he is put to the test become; the one, who had received the promises, has brought to (the akedah) his son only;


let yourselves not be misled by various and strange teachings; it is good, that the heart shall fortified be with grace, not with foods; of which the (ones), who are themselves with them busy, have any usefulness not had.


because in Moshiach Yehoshua not the circumcision not (nor) the uncircumcision validates anything, but faith, which works through love.


but someone will say: you (SG) have faith, and I have deeds? show me your faith without the deeds, and I will you (SG) to show my faith through the deeds.


you (SG) have not any share and not any inheritance in the this thing, because your heart is not sincere before Hashem.


because I tell you (PL), that if your righteousness will not exceed the righteousness of the scribes and the Pharisees, will you (PL) never way not enter into the kingdom of the heavens.


this is a faithful word, and I want, that about the these things shall you (SG) speak with certainty, so that those, who have believed in Hashem, shall have in mind, devote (self) to be in deeds good—this is excellent and good for men;


the purpose however of this command is love out of a pure heart and good conscience and sincere faith;


remembering I the work of your faith and the labor of your love and the perseverance of your hope on our L-rd Yehoshua the Moshiach, before our G-d and Father;


because you (PL), brothers, are called become to freedom; only the freedom shall not to be any excuse for the flesh, but serve through love one the other.


through which you (PL) gets also saved; if you (PL) hold fast the word, which I have you (PL) announced; except, that you (PL) have in vain believed.


and did not make any distinction between us and them, cleansing their hearts through the faith.


and someone of you (PL) says to them: go you (PL) in peace, warm self on and satisfy self; you (PL) give them however not the necessary for the body, what is useful it?


because the bodily exercise brings few benefits; fearer of heaven however is of benefit for everything, having a promise for the present life and for the (world) which comes.


and this Simon himself did also believe; and being immersed in the mikveh, did he himself join to Philip, and seeing signs and great wonders occur, did he himself strongly was amazed.


if someone has not love the L-rd, shall he be in accursed. Maran Atha.


because the circumcise do has real a worth, if you (SG) do what the Torah says; but if you (SG) are violating the Torah is your circumcision become an uncircumcision.


and he has answering to them said: who it has two shirts, that (one) let to share with the one, who has nothing; and the one, who has food, shall also so do!


go astray not, brothers my beloved.





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