Cross References

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Hebrews 5:9

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and becoming perfected, is He become the cause of an eternal salvation to the everyone, who obeys him;

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39 Cross References  

and on account of this is He the mediator of the new covenant, so that then as His death is become for a redemption of the transgressions, which are under the first covenant, should the those who are called received the eternal inheritance.


because it was fitting for Him, for whom all is and through whom all is, leading a many sons to glory, perfected to make through sufferings the founder of their salvation.


and look on Yehoshua, the founder and perfecter of our faith, who for the joy, which is put become before Him, has he bear/carry the tree. scorned the shame, and Himself sat down on the right side of Hashem's throne of glory.


also not with the blood of goats and calves, but with his own blood, is entered once for always in the Holy of Holies, and obtained an eternal salvation.


and we are witnesses of the these words, and the Spirit the Holy, which Hashem has given to those, who obeys him.


and having purified your (PL) souls in the obedience of the truth to a sincere brotherly love, shall you (PL) earnest love have one for the other from the heart out;


by faith has Abraham obeyed, when he is called become, to go out to a place, which he was about to receive for an inheritance; and is went out, not knowing, where he goes.


in a flame of fire, granting a vengeance recompense (to) the (ones), who know not Hashem and are not obedient to the Good News of our L-rd Yehoshua;


but to the rebellious and who are disobedient to the truth but are obedient to wickedness—wrath and fury;


through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name,


we throw away ruses, and every high thing, which raises up itself against the knowledge of Hashem, and take captive every thought to the obedience of the Moshiach,


because I will myself not dare to speak of anything except of that, which Moshiach has worked through me, to bring the nations of the world to obedience, in word and deeds real,


therefore bear I everything over for the sake of the chosen, so that they also should obtain the salvation in the Moshiach Yehoshua with eternal glory.


however not all have obeyed the News Good; because Isaiah says: L-rd, who has believed what we did hear? (Yeshayah 53, 1.)


but praised be Hashem, that you (PL) who were slaves of the sin, did become obedient from the heart to the pattern of the teaching, which is you (PL) handed over were;


how then will we escape (a punishment) neglecting such great salvation? which is at first announced become through the L-rd and confirmed become to us through the (ones), who have Him heard,


and when Yehoshua did take the vinegar, did he say: it is finished, and did bow the head and gave up the soul.


and while he was still speaking, look, a bright cloud has them overshadow; and look, a voice out of the cloud has said: this is my beloved Son, in whom I have a well pleased; him shall you (PL) hear!


shall yourselves keep in Hashem's love, and hope on the mercifulness of our L-rd Yehoshua the Moshiach to the eternal life.


and we know, that the Son of the Most High is come and us did give a understanding, so that we should recognize the true; and we are in the true, in His Son Yehoshua the Moshiach. this is the true G-d and the eternal life.


because Hashem has foreseen something better things for us, so that they should not to be perfected without us.


and our L-rd Yehoshua the Moshiach Himself and G-d the Father ours, who has us love had and us given an eternal comfort and a good hope in His grace,


and did kill the prince life, whom Hashem had rouse from the dead, of which we are (eye) witnesses.


and he has said to them: go and tell the this fox: look, I drive out evil spirits and I do healing today and tomorrow, and the third day come I to the end.


and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.


therefore, my beloved, as you (PL) are always were obedient, not only in my presence (with you (PL)), but much more now in my absence, in this way work out your own salvation with fear and with trembling;


(question) are they then not all spirits ministering, who be sent forth to serve those, who will inherit the redemption?


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.





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