because we have not any kohen gadol, who can not feel with our weaknesses, but who is in all things on an likewise way put to the test having become, yet without a sin.
because the Torah has appointed for kohenim gedolim men, who have had weakness; however the word of the oath, which is (come) later than the law, appointed the Son, who is made perfect for eternity.
me, who I am before was a blasphemer and a persecutor and a scoffer; yet did He Himself have mercy on me, because I have it done not knowingly in unbelief;
I however have prayer did for you (SG), that your faith shall self not run out; and you (SG), when you (SG) you will have repentance done, strengthen your brothers!
on account of which He has had to in all things similar to be to His brothers, so that He shall be merciful and a faithful kohen gadol in the things, which have a relationship to Hashem, to atone (for) to be for the sin of the people.
however in the second (one), only the kohen gadol alone, one only time in year, not without blood, which he is offer for himself and for the ignorant sins of people;
because you (PL) were like straying sheep, but now have you (PL) yourselves returned to the Shepherd and Overseer of your (PL) souls. (Yeshayah 53, 5-9)