Cross References

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Hebrews 2:9

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

we see however Yehoshua, Him, who is a little lower made than angels through the sufferings of death, crowned with honor and glory, that He shall, through Hashem's grace, taste the death for every (man).

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39 Cross References  

and they did sing a new worship song, so to say: worthy You are to take the Sefer and to open its seals; because You (sing) are ritually slaughtered become, and did ransom for Hashem with your own blood the (men) of every tribe and language and people and nation,


and He is the (sacrifice) atonement for our sin, and not only for ours alone, but also for the whole world.


therefore, since by one transgression is come the condemnation on all men, in this way also by one deed of righteousness, did come the justification of life to all men.


therefore, just as he was lifted become to Hashem's right hand and did received the promise from the Father which relates to the Spirit the Holy, did he that pour out, which you (PL) see now and hear.


because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


and he is died for all, so that the the living should more not live for self themselves, but for the One, who is for them died and stood up again.


therefore, coming in in the world, says he: a sacrifice and an offering you have not required, but a body you have me prepared;


but Hashem reveals His love to us, that Moshiach did for us die, when we are yet were sinners.


the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)


and I, when I will lifted up to be from the earth, will draw everyone to me.


consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.


who believe through Him in Hashem, who did Him raise up again from the dead and him gave glory; so that your faith and confidence shall be on Hashem.


because every kohen gadol is appointed he might offer offerings and sacrifices; therefore is necessary, that also he shall have what he might offer.


who was Himself given for a redemption for all; that witness say of it should given be in the appropriate time;


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


He (Hashem), who has not spared His own Son, but Him gave for us all, how then will He not with Him us all things give freely?


when however it is come the fulfilment of the time, has Hashem sent out his Son, born of a woman, born under the law,


the G-d of Abraham and Isaac and Jacob, the G-d of our fathers, did glorify His servant Yehoshua, whom you (PL) did hand over, and denied before Pilate, when he had decided him to release.


because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;


therefore does the Father me love, because I lay down my life, so that I shall it again take.


did the Judaeans to him say: now know we, that you (SG) you have a evil spirit. Abraham is died, and the prophets; and you (SG) say: if someone will keep my word, will he never way not taste do from the death on eternal.


in truth tell I you (PL), that some of the (ones), who stand here, will not sample the taste of death, until they will see the Son of Man come in his kingdom of.


and His eyes are like a flame of fire, and on the head His has He a many crowns; and a Name inscribed, which anyone knows not except He Himself.


You (sing) have him a little lower made than angels, with honor and glory him crowned,


and in truth tell I you (PL); some of the (ones), who stand here, will not sample the taste of death, until they will see the kingdom of Hashem.


and he did to them said: in truth tell I you (PL), there are there some, who stand here, who will not sample the taste of death, until they will see the kingdom of Hashem come with power.


and why worry you (PL) yourselves about a clothing? teach yourselves off from the lilies of field, how they grow; they work not and spin not;


in truth, in truth say I you (PL): if someone will keep my word, will he never way not see the death on eternal.


you (SG) have love had righteousness and hated wickedness, on account of that has you G-d your G-d anointed with the oil of gladness above your companions. (Psalms 45, 7, 8)


by faith is Chanokh/Enoch taken away become, that he shall not see the death, and is not found become, because Hashem has him taken away; because before he is taken away become, has he received the witness, that he was well pleasing to Hashem;


and look on Yehoshua, the founder and perfecter of our faith, who for the joy, which is put become before Him, has he bear/carry the tree. scorned the shame, and Himself sat down on the right side of Hashem's throne of glory.





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