Cross References

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Hebrews 2:3

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

how then will we escape (a punishment) neglecting such great salvation? which is at first announced become through the L-rd and confirmed become to us through the (ones), who have Him heard,

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42 Cross References  

beware then yourselves, not to scorn the One, Who speaks. because if those are not saved become, who did scorn the One, who has spoken on the earth, on how much less will we (saved be), who will ourselves turn away of Him, who (speaks) from heaven,


do you think then, o man, who judges the (ones), who do the these things and you do they themselves, that you (SG) will evade Hashem's judgment?


and becoming perfected, is He become the cause of an eternal salvation to the everyone, who obeys him;


and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.


let us then self be diligent to enter in that rest, so that anyone shall not fall according to the same example of disobedience.


has He in the these last days spoken to us in the Son, whom He has appointed for an heir of everything, through whom He has also created the world,


even as it was (by) them (to) us passed on (by) the (ones), who have they self seen from beginning on and are were servants of the word,


and have shouted with a loud voice, so to say: the salvation is with our G-d, who sits on the throne of glory, and with the Lamb.


because Hashem's grace has appeared, bringing the salvation to all men,


trustworthy is this word, and worthy wholly to be received, that Moshiach Yehoshua is come into the world into to save sinners, of which I am the foremost;


you (PL) snakes! brood of vipers! how will you (PL) escape from the judgment of Gehenna?


let us therefore ourselves have fear, lest, while it remains for us a promise, to enter in His rest, appears yourselves out, that anyone of you (PL) remains left (behind)/fall short.


men of Israel, hear the these words: Yehoshua of Natseret, a man, who had to you (PL) shown become by Hashem through deeds of power, wonders and signs, which Hashem did do through him in your midst, as you (PL) know it yourselves,


beginning from John's mikveh until to the Day, when he is from us taken up become, shall be a witness with us of his resurrection of the dead ones.


and you (PL) will also witness say, because you (PL) are have been with me from beginning on.


and he has to them said: who? and they have to him said: that of Yehoshua of Natseret, who was a prophet, powerful in deed and in word before Hashem and the entire nation;


and after the when John is handed over become, is Yehoshua come to Galilee, and has proclaimed the News Good of Hashem,


while it will be said: peace and safety, will then suddenly come on them their disaster, as pangs on a childbirth, and they will never way no escape.


and raised up a hair of redemption for our sakes in the house of David his servant,


from then onwards has Yehoshua begun to proclaim, and to say: do repentance; because the kingdom of the heavens has itself come near!


if I shall only be able to as it was jealous to make the (ones), who are my flesh (and blood) and save a part of them.


because since in the wisdom of Hashem did the world not recognize Hashem through wisdom, did Hashem grant through the foolishness of preaching to save the (ones), who believe.


then as Hashem had ancient days in often times and on various ways spoken to our fathers in the prophets,


(question) are they then not all spirits ministering, who be sent forth to serve those, who will inherit the redemption?


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


that, which was from the beginning on, which we have heard, which we have seen with our eyes, which we have considered and our hands have touched, about the Word of life—


you (PL) however, beloved, remember the words, that are foretold become of the Shlichim of the L-rd our Yehoshua the Moshiach;





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