Cross References

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Hebrews 1:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

has He in the these last days spoken to us in the Son, whom He has appointed for an heir of everything, through whom He has also created the world,

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70 Cross References  

yet for us—just one G-d, the Father, from whom all things are, and we (exist) for Him; and one L-rd, Yehoshua the Moshiach, through whom all is, and we (exist) through him.


all is through him created become; and except through him is not created become any thing, which is created become.


and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.


which is set or given beforehand become before the foundation of the world, but revealed having become at the end of the times for for your sake,


and Yehoshua did went (come) over and did with them speak, so to say: it is Me given become all power in heaven and on the earth.


(Yehoshua) knowing, that the Father did him everything give over in the hands into, and that he did come from Hashem and goes to Hashem,


and while he was still speaking, look, a bright cloud has them overshadow; and look, a voice out of the cloud has said: this is my beloved Son, in whom I have a well pleased; him shall you (PL) hear!


by faith are we perceive, that the worlds are made become by the Word of Hashem, so, that what it becomes seen is not made become of that, which appears.


and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.


because Hashem has in this way love had the world, that he has given his Son Only, so that every one, who believes in him, shall not lost become, but have eternal life.


Yehoshua however was silent. and the kohen gadol has said to him: I adjure you by the living G-d, that you (SG) you shall us say, (question) you (SG) are the Moshiach, the Son of the Most High!


the wine gardeners however, as they have him caught sight of, have said among themselves: this is the heir; come, let us him kill, and take away his inheritance.


and although He was a Son, has He yet learned obedience through the things, which He did suffer;


so that in the stewardship of the fullness of the times to gather in the Moshiach all, who are in the heavens and on the earth;


without a father, without a mother, without a genealogy, having not any beginning of days and not any end of life, however likened to the Son of the Most High, remains a kohen on eternal.


how then will we escape (a punishment) neglecting such great salvation? which is at first announced become through the L-rd and confirmed become to us through the (ones), who have Him heard,


because to whom of the angels has He ever has said: you (SG) are my Son, I have you today fathered? (Psalms 2, 7) and again: I will be to him a Father, and he will be to me a Son? (2 Samuel 7, 14)


and (to) everyone to light up, what it is the plan of this mystery, which is from eternal ages on was hidden in Hashem the Creator of all things;


when however it is come the fulfilment of the time, has Hashem sent out his Son, born of a woman, born under the law,


the word, which he had sent to the children of Israel, herald making peace through Yehoshua the Moshiach—he is L-rd over all—


I call you (PL) more not servants, because the servant knows not what his master does; I call you (PL) however friends, because all, which I have heard beside my Father, did I you (PL) to know let.


because they have you (PL) told: in the last time will be scoffers, which live according to their wicked lusts.


decisively shown as the Son of the Most High with power, according to the Spirit of holiness through the resurrection from the dead—Yehoshua the Messiah our L-rd,


and it will happened in the last days, says Hashem, I will pour from my Spirit on all flesh (and blood); and your (PL) sons and your (PL) daughters will prophecies say, and your (PL) young people will see visions, and your (PL) elders will dream dreams,


as you (SG) have him given power over every flesh (and blood), so that he shall give eternal life to everyone, who you (SG) have him given.


all, that the Father has, is mine; therefore did I say, that He takes of that, which is mine, and will it you (PL) proclaim.


still one did he have, a beloved son; him has he sent last to them, so to say: they will self to be ashamed before my son!


this is the beginning of the News Good of Yehoshua the Moshiach, the son of the Most High.


before all, that in the last days will come mockers with mockery, who go according to their own covetous desires,


however in with regard to on the Son: Your throne, o G-d, is of forever until forever, and a scepter of righteousness is the scepter of your kingdom.


because if so, would He have had several times to suffer since the beginning of the world; now however at the end of the times is He appeared to destroy the sin through the sacrifice of self alone.


and there is come to a division among the disciples of John and a Judaeans about ritual cleansing.


and look, a voice from heaven has said: this is my beloved Son, in whom I have a well pleased!


and the enemy, who has it sown, is the Satan; and the harvest is the end of the world; and the reapers are angels.


those wine gardeners however have among themselves said: this is the heir; comes, let us him kill, and the inheritance will be ours!


he was in the world, and the world is through him created become, and the world has him not known.


because as the Father has life in self alone, so has He also given the Son, to have life in self alone;


also has He Him given authority to do judgment, because He is the Son of Man.


we know, that Hashem has spoken to Moses; however concerning the this, know we not, from where he is.


but we speak the wisdom of Hashem in a mystery, the concealed (wisdom), which Hashem has from long ago predetermined for our glory sake;


however Moshiach, as a Son over His house; whose house we are, if we will hold firm the confidence and the glory of the hope until to the end.


therefore, having a sublime kohen gadol, who is passed through the heavens, Yehoshua the son of the Most High, let us hold firm our Ani-Ma'amin.


because the Torah has appointed for kohenim gedolim men, who have had weakness; however the word of the oath, which is (come) later than the law, appointed the Son, who is made perfect for eternity.


and if Hashem is glorified in him, will Hashem him glorify in self alone, and soon will he him glorify.





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