Cross References

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Acts 9:15

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the L-rd however did to him say: go, because he is for Me a vessel desired, to carry my name before the nations and kings and children of Israel;

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38 Cross References  

I say however to you (PL) not Jews, on how much I am the Shliach to the not Jews—I glorify my ministry—


through whom we have received grace and the Shlichus to the obedience of the faith among all peoples for the sake of His Name,


for which I am appointed become as herald and Shliach (the truth say I, and not any lie) a teacher of Torah for the nations of the world in the faith and truth.


any soldier entangles himself not in the affairs of this life; so that he shall well please the officer,


and he did to me say: go; because I will you send far away to the nations of the world.


not you (PL) did me choose, but I have you (PL) chosen, and you (PL) appointed, that you (PL) shall go and bring fruits, and that your (PL) fruits shall remain; so that what you (PL) will ask the Father in my name, shall he you (PL) give.


for which I am appointed become as a herald, and Shliach, and teacher of Torah.


Paul, a Shliach, not from men, nor through a man, but by Yehoshua the Moshiach, and G-d the Father, who did Him raise up again from the dead,


but through Hashem's grace am I, what I am; and His grace to me is not was in vain; but I did labor more than them all; yet not I, but Hashem's grace, which is with we.


and while they had ministered to Hashem and fasted, did the Spirit the Holy say: separate for me up Barnabas and Saul to the work, for which I have them called.


even before rulers and kings will they you (PL) lead on account of me, for a witness to them and to the nations (of the world).


they will war wage with the Lamb, and the Lamb will them overcome do, because He is L-rd over l-rds, and King over kings; and those, who are with Him, are those who are called and chosen and faithful.


so to say: fear you not, Paul; you (SG) must stand before Caesar; and look, Hashem did you (SG) give as a gift all, who travel with you (SG).


and Agrippa did say to Festus: the this one man would be able set free to be, if he would not appealed to the Caesar.


and Agrippa did say to Festus: I myself would also want hear the man. tomorrow, did he say, will you him hear.


and giving greetings of them peace, did he at length report all, that Hashem has done among the nations of the world through his ministry.


and it is happened, in three days around has he call together the (ones), who are was the most prominent among the Judaeans; and when they did themselves come together, did he to them say: brothers, although I have nothing done against our people or the customs of our fathers, am I still handed over become as a prisoner from Jerusalem to the Romans in the hands into,


and he has said: the G-d of our fathers has you chosen, to know his will and to see the Righteous One and to hear a voice from his mouth out.


and Agrippa did say to Paul: it is you (SG) permitted to speak for yourself. then did Paul stretch out the hand and himself defended:


therefore be know, that the this salvation of Hashem is being sent to the nations of the world; and they will (it) hear.


Paul, a slave of Yehoshua the Moshiach, called to be a Shliach, set apart for the News Good of Hashem,


because if I announce the good News, have I not with what myself to boast, because upon me lies a debt; because woe is me, when I announce not the good News!


on account of these am I, Paul—the prisoner of the Moshiach Yehoshua for you (PL) nations (of the world)—





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