Cross References

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Acts 8:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and Saul did agree was to his death. and that day has self got up a great persecution on the kehile in Jerusalem; and all are scattered become over the regions of Yehudah and Samaria, with the exception of the Shlichim.

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35 Cross References  

and while the blood of your witness Stefanos is shed being, was I myself standing nearby agree being (thereto), and guard giving over the clothing of the (ones), who did him kill.


and him cast out outside the city and stoned; and the witnesses did put down their clothing at the feet of a young man, who was named Saul.


and summoning the Shlichim and beating them lashes, did they order, that they should not speak in Yeshua's name, and did them release.


and on hearing this, did it them pierce in their hearts, and they did want them to kill.


but you (PL) will receive power, when the Spirit the Holy will come on you (PL); and will be my witnesses in Jerusalem and in all Yehudah and in Samaria and until to the end of the earth.


and when the Shlichim in Jerusalem did hear, that Samaria had accepted Hashem's word, did they send to them Peter and John;


and the kehile over all Yehudah and Galilee and Samaria did have peace. is built up become; and went in the fear of the L-rd; and through the comfort of the Spirit the Holy did it itself increase.


and those, who had scattered become, did walking about herald making that word.


remember this word, which I have you (PL) spoken: a servant is not greater than his master. if they did me persecute, will they you (PL) also persecute; if they had held/kept my word, will they also yours hold/keep.


by faith has he left Egypt, not fearing himself before the king's fury; because he has himself strengthened, as he would see him, whose face they can not see.


and I want (to) you (PL) inform, brothers, that these (things), that is me happened, is altogether further fall to the progress of the News Good,


and there were been in Antioch, in the very kehile, prophets and teachers, Bar-Nabba and Simon, who was called Niger, and Lucius the (one) from Cyrene and Menachem, who was brought up become together with Herod the Tetrarch, and Saul.


he is the one, who was in the congregation in the desert with the angel, who had spoken to him on the Mount Sinai, and with our parents; he did receive words of life to give to us;


go, stand yourselves and speak in house HaMikdash to the people all words of the this life.


and did place the hands on the Shlichim, and them jailed in the city jail.


praising Hashem and finding favor with entire people. and every day did the L-rd add to them those, who are saved being.


they will you (PL) put in cheirem (ban) into; yes, it comes on an hour, that every one, who will you (PL) kill, will think, he serves Hashem with that.


therefore, look, I send to you (PL) prophets and wise men, and scribes; a part of them will you (PL) kill and let hanged up on the tree; and a part of them will you (PL) beat up with scourges in your (PL) synagogues, and persecute from city to city;


and those remaining have seized his servants, they ugly treated and killed.


you (PL) are the salt of the earth; if however this salt may to lose its taste, with what will it salted to be? it is fit more for nothing, except thrown out and for people trampled to be.


and on hearing this, did it them pierce in their hearts, and they did gnash with the teeth at him.


and G-dfearing people did take Stefanos and him bury did, and made a great funeral lament on him.


and Philip did go down into the city of Samaria into, and did proclaim to them the Moshiach.


because David, after the as he did serve his generation according to Hashem's counsel, did fall asleep, and is placed become to his fathers and did see corruption;


and did it also do in Jerusalem; and much of the holy ones did I lock in prisons, having received power of the chief kohenim; and when they has them killed did I agree to it.


who, although knowing of Hashem's judgment, that the (ones), who do the these things, are liable death, have they not only the these things done, but are even applaud with those, who do them.





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