Acts 4:36

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and Joseph, who had got/received from the Shlichim the surname Bar-Nabba (that means, son of comfort), a Levi, born in Cyprus,

Cross References

Galatians 2:13

and together with him have self also the remaining Judaeans hide under false appearance, so, that even Bar-Nabba is misled become by their hypocrisy.

Galatians 2:9

and recognizing the grace, which is me given become, have James and Kefa and John, who are counted for pillars, me given and Bar-Nabba the right hand of fellowship, that we should (go) to the nations of the world, and they to the circumcised;

Galatians 2:1

then, after fourteen years, did I again go up to Jerusalem with Bar-Nabba, taking with me also Titus.

Acts 15:39

and it did come to a bitterness, such, that they have self separated one from the other, and Bar-Nabba did take Mark and themselves sailed away to Cyprus;

1 Corinthians 9:6

or am I it alone and Bar-Nabba, that we have not any right not to work?

Acts 21:16

and are also accompany with us some of the disciples from Caesarea, bringing along a certain Mnason, from Cyprus, an early on disciple, with whom we have supposed to stay.

Acts 15:37

Bar-Nabba however did want to take along also that John, who they have called Mark.

Acts 12:25

and Bar-Nabba and Saul have self return from Jerusalem, having fulfilled their Shlichus, and taking with (them) that John, whom called Mark.

Acts 11:30

this did they also do, sending it to the elders through the hand of Bar-Nabba and Saul.

Acts 15:12

and the entire crowd (of) was silent; and self did listen to Bar-Nabba and Paul, who did report what for signs and wonders Hashem had done among the nations (of the world) through them.

Acts 15:2

and there it is become a turmoil and not any small dispute between Paul and Bar-Nabba with them, has they decided, that Paul and Bar-Nabba and some others of them should going up to Jerusalem to the Shlichim and elders about the this one question.

Acts 9:27

Bar-Nabba however did him take, and led away to the Shlichim, and them tell/report, how he had seen the L-rd on the road, and that he has to him spoken, and how he has with boldness spoken in Damascus in Yeshua's Name.

Mark 3:17

and James son of Zavdai, and John, James' brother, and them has he attached the name sons of Regesh, this means sons of thunder;

Acts 13:1

and there were been in Antioch, in the very kehile, prophets and teachers, Bar-Nabba and Simon, who was called Niger, and Lucius the (one) from Cyrene and Menachem, who was brought up become together with Herod the Tetrarch, and Saul.

Acts 13:2

and while they had ministered to Hashem and fasted, did the Spirit the Holy say: separate for me up Barnabas and Saul to the work, for which I have them called.

Acts 13:4

and being sent out through the Spirit the Holy, did they go down to Seleucia, and from there did they themselves sail away to Cyprus.

Acts 13:15

and after reading the Torah and the prophets, did the Gaboyem of the synagogue send to them, so to say: brothers, if you (PL) have something a word of exhortation for the crowd, say so.

Acts 21:3

and sighting the (island of) Cyprus, and leaving it on left side, did we ourselves sail away to Syria, and did came to Tyre; because there was the ship supposed to unload its cargo.

Acts 27:4

and from there did we depart and ourselves sailed passing (the island of) Cyprus, on account of that, which the winds are were against us.

1 Corinthians 14:3

the one however, who says prophecies, speaks to men to build up, and reproof, and comfort.

Colossians 4:10

there give you (PL) up peace Aristarchus the fellow prisoner mine, and Mark Bar-Nabba sister's son (about whom you (PL) have received instructions; if he will come to you (PL), shall you (PL) him welcome),