Acts 4:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and while they were speaking to the crowd, did upon them come the kohenim and the Temple police captain of the house HaMikdash and the Sadducees,

Cross References

Luke 22:4

and he is went away, and self conferred with the chief kohenim and Temple guard people, on who for an way he shall him give over to them,

Acts 6:12

and did stir up the people and the elders and the scribes, and did stand up and him took with force, and led away to the Sanhedrin,

Acts 5:26

then did the Temple police captain go away together with the temple police, and them brought, (yet) not with violence; because they did fear have before the people, they should them not stone.

Acts 5:24

and when the Temple police captain from the house HaMikdash and the chief kohenim did hear the these words, did they utterly at a loss become over them, what it would of the this become.

Matthew 3:7

when however he did see a many of the Pharisees and of the Sadducees come to the mikveh, has he to them said: you (PL) children of snakes, who did you (PL) give to understand, that you (PL) may flee from the coming fury?

Acts 4:6

and Chanah (Anan) the kohen gadol, and Caiapha and John and Alexander, and everyone, who are was from the kohen gadol's family.

John 18:3

and Yehudah did take the cohort (soldiers) and officers of the chief kohenim and Pharisees, and did come there with torches and lamps and weapon sons.

John 15:20

remember this word, which I have you (PL) spoken: a servant is not greater than his master. if they did me persecute, will they you (PL) also persecute; if they had held/kept my word, will they also yours hold/keep.

Matthew 27:41

likewise have also the chief kohenim with the scribes and elders mocked of him, and said:

Matthew 27:20

the chief kohenim however and the elders have persuaded the crowds of people, that they shall request Bar-Abba, Yehoshua however to let kill.

Matthew 22:16

and they send to him their disciples with Herod's people, so to say: Rebbe, we know, that you (SG) are truthful, and that you (SG) teach in truth the way of Hashem, and shows deference not after anyone; because you (SG) are not partial any people.

Matthew 16:12

then have they understand that he has not said, they should themselves beware before yeast of bread, but before the casuistic hairsplitting of the Pharisees and Sadducees.

Acts 6:7

and Hashem's word did increase, and the number disciples in Jerusalem has self greatly increase, even a large group of the kohenim is become obedient to the faith (Derech Hashem).

Luke 20:1

and it is happened, in one of the days, while he has taught the people in house HaMikdash, and announced the Good News, are the chief kohenim and the scribes and the elders approached

Acts 5:17

and the kohen gadol is stand up again and all, who are was with him (that is the sect of the Sadducees), and did full become with envy,