Cross References

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Acts 3:13

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the G-d of Abraham and Isaac and Jacob, the G-d of our fathers, did glorify His servant Yehoshua, whom you (PL) did hand over, and denied before Pilate, when he had decided him to release.

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46 Cross References  

I am the G-d of your fathers, the G-d of Abraham, and the G-d of Isaac, and the G-d of Jacob. and Moses did tremble and did not dare to look.


I am the G-d of Abraham, and the G-d of Isaac, and the G-d of Jacob? he is not the G-d of the dead ones, but of the living ones.


we see however Yehoshua, Him, who is a little lower made than angels through the sufferings of death, crowned with honor and glory, that He shall, through Hashem's grace, taste the death for every (man).


and they did a shout do: away, away! hang up on the tree him! says Pilate to them: the king of yours shall I hanged up on the tree him? did the chief kohenim answer: we have not any king except the Caesar!


from then on did Pilate seek him to release; the Judaeans however did shout, so to say: if you (SG) release the this, you are not the Caesar's friend; (because) every one, who makes himself for a king, rebels against Caesar.


and they did again a shout do, so to say: not the this very (one), only Bar-Abba! and that (one) Bar-Abba was a insurrectionist.


and the living One; I was dead, and look live I forever and ever, and have the key of death and of Sheol Deepest.


and from Yehoshua the Moshiach, who is the trustworthy witness, the firstborn of the the dead, and the ruler over the kings of the earth. to Him, Who has us loved, and has us redeemed from our sin through His own blood,


and he has said: the G-d of our fathers has you chosen, to know his will and to see the Righteous One and to hear a voice from his mouth out.


this did his disciples at the first not understand; but when Yehoshua is already was glorified, did they themselves then remember, that it had been written about him, and that this has they done to him.


the these however has he said about the Spirit (the Holy), which the believers in him, were be; because the Spirit had yet not been given become, because Yehoshua is yet not was glorified.


has Pilate said to the chief kohenim and to the crowds of people; I find not any whatever guilt in the this man!


the chief kohenim however have stirred the crowd, that he shall they rather release Bar-Abba.


and Yehoshua did went (come) over and did with them speak, so to say: it is Me given become all power in heaven and on the earth.


and have him bound, and led away, and handed over to Pilate, the governor.


and him turn over to the nations (of the world) to mock, and flog, and hanged up on the tree, and the third day will he standing up again.


all is me given over become from my Father, and no one knows not the Son except the Father; and no one knows not the Father except the Son, and whom the Son wants him reveal his.


and judge not, so that you (PL) shall not judged to be; and condemn not and you (PL) will not condemned to be; be forgive, and it will you (PL) forgiven to be;


did Yehoshua answer: you (SG) would not have had any power against me, if it had you (SG) not given been from above; therefore has a greater sin the one, who had me turned over to you (SG).


and seeing this, did Peter answer the crowd (of): you (PL) men of Israel, why wonder you (PL) yourselves about the this one thing? or why look you (PL) in this way on us, as though as with our own power or piety did we him make walk around?


to you (PL) before all did Hashem raise up His servant and him sent you (PL) to bless, when every one of you (PL) will yourselves turn away from his (deeds) evil.


because in truth in the this one city did themselves gathered against Your holy servant Yehoshua, whom You (sing) have anointed, Herod and Pontius Pilate with the nations (of the world) and the peoples of Israel,


while You (sing) you do stretch out Your hand to heal, and to do signs and wonders through the name of your holy servant Yehoshua.


but the these am I myself before you (SG) confessing, that according to the (way of Hashem) way of, which they call an sect, just so serve I the G-d of our fathers, believing all, what stands written in the Torah and in the prophets;


to them belong the Avot, and from them is according to flesh the Moshiach, who is G-d over all, with praise for eternity. Amen.


and he has it deny, so to say: woman, I know him not!





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