Cross References

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Acts 28:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and the barbarians did us show an extraordinary humaneness; because they did kindle a bonfire and us everyone welcomed on account of the rain, which did set in in one to fall and on account of the chill.

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19 Cross References  

forget not the guest kindness (hachnosas orchim); because thus have some show hospitality was angels not knowingly.


where it is is not any Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free (person), rather Moshiach is all and in all.


I am a master of debt to Greeks and to barbarians, to wise ones and to fools.


in labor and toil, often without sleep by night, in hunger and in thirst, often in fastings, in chill and nakedness (and barely clothed sufficiently).


and when the barbarians did see the creature dangling on his hand, did they say one to the other: the this man is surely a murderer, who, although he has escaped from the sea, allows him yet the justice not to live.


when therefore I know not the meaning of the voice, will I be for the speaker a foreigner, and the speaker will for me be a foreigner.


who will give to drink one of the these small ones only a small cup cold water in the name of a disciple, in truth tell I you (PL); he will never way not to lose his reward!


and the next day did we arrive to Tzidon; and Julius has self behave humanely to Paul, and him permit to go to his friends, so that to come to self (his needs provided for).


and will the by nature not circumcised, who does fulfill the Torah, you not condemn, who has the letter and the circumcision and does transgress the Torah?


and the slaves and the servants were standing and did themselves warm at a fire, which they had made from coals, because it was cold; and Peter is also was with them, standing and warming himself.


and Paul did gather together a bundle kindling and it did place on the bonfire, and a viper did come out, because of the heat, and has itself hung on his hand.


the one weak in the faith shall you (PL) welcome do, but not to hold debates over doubtful opinions.


the one, who eats, shall not despise do the one, who eats not; and the one, who eats not, shall not judge the one, who eats yes; because Hashem has him accepted.





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