Cross References

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Acts 2:40

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and with still a many other words did he witness said and them exhort did, saying: save self from the this perverse generation.

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34 Cross References  

so that you (PL) shall be without blame and without falseness, children of Hashem without a blemish in the midst of a perverse and a twisted generation, among whom you (PL) shine as light in the world,


give attention for you (SG) yourself and for the teaching. remain in them; because (in) doing the these, will you save you yourself, and those, who hear you.


the these say I therefore and adjure you (PL) in the L-rd, that you (PL) shall yourselves more not conduct ourselves, as the nations (of the world) lead themself on in the emptiness of their understanding,


therefore: go out from their midst, and separate you (PL) up, says the L-rd (G-d), and touch not on any (ritually) unclean thing; (Yeshayah 52, 11; Yirmeyah 51, 45) and I will you (PL) receive,


and Yehoshua has answering said: o faithless and perverse generation! how long shall I be with you (PL)? how long shall I you (PL) tolerate? bring him here to me!


a evil and adulterous generation demands a sign; and any sign will it not given to be, except the sign of Jonah. and he has them left, and is went away.


again bear I witness to every man, who allows himself circumcised be, that he is obligated to keep the 613 mitzahs commands.


and after the as they have him appointed a day, are they come to him in guest house into in greater numbers; to whom he did declare, witness saying about the kingdom of Hashem, and proving about Yehoshua from law of Moses and from the prophets, from morning until in evening.


you (PL) snakes! brood of vipers! how will you (PL) escape from the judgment of Gehenna?


by Silvanus, the faithful brother, as consider I, have I you (PL) briefly written, you (PL) exhort to do and witness to say, that this is the authentic grace of Hashem, in which you (PL) stand.


as you (PL) know, that (with) every one of you (PL), as a father his children,


we are therefore peace ambassadors for the Moshiach, as Hashem would through us exhort; we ask in Moshiach's Name, be yourselves peace make with Hashem (Yeshayah 53, 5)!


but I consider, that my life is not worth the words, so precious is it for me, if I shall but can finish the life's journey mine, and the service, which I have received from the L-rd Yehoshua, witness to say of the Good News of Hashem's grace.


therefore watch in every time, and do prayer, that you (PL) shall worthy be to escape the these all things, which need to happen, and to stand before the Son of Man!


because who it will self to be ashamed with Me and with My words in the this adulterous and sinful generation, will the Son of Man self also to be ashamed with him, when he will come in the glory of his Father with the holy angels.


witness saying to Jews and to Greeks about repentance to Hashem and faith in our L-rd Yehoshua the Moshiach.


there are however there still a many other things, which Yehoshua has done, which, if they should described to be, one after the other, am I myself suppose, that in the world would (there) not be enough place (room) for the books, which would written become.


and did go up, did break the bread, and (himself) taste did, and then long with them spoke, till it is become dawn‎, and so did he depart.


and on the window is sat a certain young man, with the name Eutychus, (who) is fall into in a deep sleep; and while Paul was still all prolonging with his preaching, did the sleep him overpowered, and he has fallen down from the third story, and they have him picked up a dead person.


and passing through those provinces, and encouraging them (i. e. the there believers) with a many words, did he come to Greece.


and Yehudah and Sila (Silas), who are themselves also were prophets, did comfort the brothers with many words, and them strengthened.


and he did us command to proclaim to the people and to testify, that he is the one from Hashem appointed judge of the living ones and dead.


you (PL) children of snakes, like so can you (PL) speak good, being (only) evil? because from the abundance of the heart, speaks even the mouth.


because I have five brothers; so that he shall them warn, that they should also not come to the this place of anguish!


and Joseph, who had got/received from the Shlichim the surname Bar-Nabba (that means, son of comfort), a Levi, born in Cyprus,





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