Acts 2:39

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because the promise is to you (PL) and to your (PL) children, and to all, who are from afar, whom the L-rd our G-d will call.

Cross References

Romans 8:30

and whom he had predetermined, them did He also call; and whom he has called, them did he also justify; and whom he did justify, the these did He also glorify.

Ephesians 4:4

one body and one Spirit, as you (PL) are also called become in one hope of your calling;

Acts 15:8

and Hashem, who knows the hearts, did witness did to them, giving them the Spirit the Holy exactly just as also (to) us;

1 Peter 5:10

and the G-d of every grace, who has you (PL) called to His eternal glory in the Moshiach, after the when you (PL) have suffered a little, He Himself will you (PL) make perfect, strengthen, invigorate, establish firmly.

Revelation 19:9

and he did to me say: write: blessed are those, who are called to the feasts marriage of the Lamb! and he did to us say: the these are the true words of Hashem.

2 Peter 1:3

for his G-dly power has us given all, which has a pertinence to the life and to fearer of heaven, through the (full) knowledge of the One, Who has us called by His own glory and good virtue;

Hebrews 9:15

and on account of this is He the mediator of the new covenant, so that then as His death is become for a redemption of the transgressions, which are under the first covenant, should the those who are called received the eternal inheritance.

Revelation 17:14

they will war wage with the Lamb, and the Lamb will them overcome do, because He is L-rd over l-rds, and King over kings; and those, who are with Him, are those who are called and chosen and faithful.

2 Peter 1:10

therefore, brothers, be diligent yourselves still more firm to make your calling and election; because if you (PL) will this do, will you (PL) never not stumble;

2 Timothy 1:9

who did us save and called with a holy calling, not according to our deeds, but according to his own counsel and grace, which is us given become in the Moshiach Yehoshua before (ahead of) eternal times,

Ephesians 1:18

that the eyes of your heart should illumined to be, so that you (PL) shall know what is the hope of His calling, and riches of His glorious inheritance in the holy ones,

Romans 11:29

because Hashem has not any regret on his gifts and calling.

Hebrews 3:1

therefore, holy brothers, companions in the heavenly calling, think over the Shliach and kohen gadol of our faith, Yehoshua,

1 Corinthians 7:14

because the unbelieving husband becomes sanctified through the wife, and the unbelieving wife becomes sanctified through the brother; because if not, would your (PL) children be unclean, they are now however holy.

2 Thessalonians 1:11

therefore do we also always pray do for your sake, so that our G-d shall you (PL) make worthy of this call, and fulfill with power every desire (of yours) to the good; and (every) work of faith;

Romans 9:24

which He did also call, (namely) us, not only of Jews but even of not Jews?

Romans 9:4

who are sons of Israel, to whom it belongs the adoption, and the glory and the covenants and the Matan Torah and the ministry and the promises;

Acts 15:14

brothers, hear self to to me; Simon has (to us) reported, how Hashem had to the first looked, to take from among the nations (of the world) a people for his Name.

Acts 15:3

and being escorted (sent) by the kehile, have they passed through Phoenicia and Samaria, and did report about the turning (to Hashem) of the nations (of the world), and created a great joy to all brothers.

Acts 14:27

and arriving there, did they bring together the kehile, and reported all, that Hashem had with them done, and that he had opened for the nations (of the world) a door of faith.

Acts 10:45

and the circumcised (i. e. the Jewish) believers, who had come with with Peter, were astounded, that even upon the nations (of the world) is poured out become the gift of the Spirit the Holy.

Ephesians 2:12

that at that time are you (PL) were without a Moshiach, excluded from the citizen rights of Israel and strangers who concerning the covenants of the promise, without a hope and without G-d in the world.