Cross References

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Acts 2:38

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and Peter did to them say: do repentance, and shall every one of you (PL) yourselves allow immerse be in the mikveh in the name of Yehoshua the Moshiach to the forgiveness of your (PL) sins, and you (PL) will received the gift of the Spirit the Holy.

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43 Cross References  

and now why delay? stand up, let you immersed be in the mikveh, and wash away your sin, calling upon his Name.


who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.


when however they did believe Philip, who had them announced the Good News about the kingdom of Hashem and the name of Yehoshua the Moshiach, did they themselves allow immersed to be in the mikveh, men and women.


and that in his name shall proclaimed to be a repentance to the forgiveness of sin among all peoples—beginning from Jerusalem.


this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;


and he did them command themselves to let immerse be in the mikveh in the name of Yehoshua the Moshiach. then did they him ask, yet to remain some days.


therefore do repentance and turn you (PL) back, so that your (PL) sin shall erased to be,


or know you (PL) not, that we all, who are immersed become in the mikveh unto Moshiach Yehoshua, are immersed become in the mikveh to His death?


from then onwards has Yehoshua begun to proclaim, and to say: do repentance; because the kingdom of the heavens has itself come near!


do repentance; because the kingdom of the heavens has itself come near.


and on the times of ignorance did Hashem look away, now however commands He all people everywhere, repentance to do;


witness saying to Jews and to Greeks about repentance to Hashem and faith in our L-rd Yehoshua the Moshiach.


but first to those in Damascus and in Jerusalem, and over entire land Yehudah, and to the nations of the world have I preached, that they should repentance do and themselves return to Hashem, and do deeds (good), which are worthy of repentance.


go therefore and make all peoples for disciples, and them with the mikveh go under the water in the Name of the Father and the Son and the Spirit the Holy,


to open up their eyes, that they should themselves return from the darkness to the light, and from the power of the Satan to Hashem, so that they should received forgiveness of sin, and an inheritance among those, who are holy become through (way of Hashem) faith in me.


not through (stickler legalism law) works of righteousness, that we have done, but according to his mercifulness did He us redeem, through the mikveh of rebirth and renewal of the Spirit the Holy,


and said: the time is at once fulfilled, and the kingdom of Hashem has self come nearer; do repentance, and believe in the good News!


and when she is immersed become in the mikveh, and her household, did she (us) urge, in this way to say: if you (PL) consider me for a believer in the L-rd, comes and lodge one in my house. and did us strongly urged.


Peter however did to him say: your silver shall remain with you (SG) to (till) (your) corruption (death), because you (SG) did plan have to buy the gift of Hashem with money.


him did Hashem raise up to his right hand, (to be) a prince and a redeemer, to give to Israel repentance and forgiveness of sins.


and have themselves allowed immerse be in the mikveh of him in the river Yarden, confess making themselves about their sins.


and the crowds of people have him asked, in this way to say: what then should we do?


to him say all prophets witness, that everyone, who believes in him, will through his name received the forgiveness of sin.


therefore shall you (PL) know be, brothers, that through the this very (one) is you (PL) announced the forgiveness of sin;


in whom we have the salvation through His blood, the forgiveness of (our) sins, according to the riches of His grace,





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