foreseeing this, did he speak about the Moshiach's resurrection from the dead ones, that he was not left behind become in Sheol, and that his flesh did not see corruption.
and the sea did give the dead ones, which have self found in it; and the death and the Sheol deepest did give up the dead (ones), who are was in them; and every one is judged become according to his works.
in a moment, in an eye blink, by the last trumpet; because they will blow trumpet, and the dead will stand up again imperishable, and we will transfigured to be.
and to the angel of the kehile in Philadelphia write: this says the Holy One, the authentic, the One, who has the key of David, the One, who opens up, and anyone locks not to; and who locks up and anyone opens not (Yeshayah 22, 22.);
and the angel has answering said to her: the Spirit the Holy will come over you (SG), and the Most High's power will you overshadow; therefore will the (one) born (child) also called to be holy, son of the Most High. (Yeshayah 7, 14.)
and you (SG), K'far-Nachum, up to the heaven will you be raised up? down to Sheol deepest will you be brought down. because if in Sodom would happened the wonders, which have happened in you (SG), would it stand remain until to the today's day!
because in truth in the this one city did themselves gathered against Your holy servant Yehoshua, whom You (sing) have anointed, Herod and Pontius Pilate with the nations (of the world) and the peoples of Israel,
and he has to them said: these are my words, which I have to you (PL) spoken, while I am yet was with you (PL), that all must fulfilled to be, which it stands written in law of Moses, and in the prophets, and in Psalms, about we.