and after the as he had (there) spent time a certain time, did he go away, and has passed through in turn the region of Galatia and Phrygia, strengthening all disciples.
but Paul did it not consider to be fitting to take along the one, who had himself deserted from them from Pamphylia, and did not accompany with them to the (Shlichus) work.
and when kahal is self disperse, did a many of the Jews and of the devoted proselytes follow Paul and Bar-Nabba, who did speak to them and them exhort was to remain in the grace of Hashem.
and Paul and his companions have self sail away from Paphos and did come to Perga in Pamphylia, and John has himself separate from them and returned to Jerusalem.
are however was some of them, men from Cyprus and Cyrene, who, when they did come to Antioch, did speak even to Greeks, announcing the Good News about the L-rd Yehoshua.
and their bodies will be lying on the street of the great city, which, spiritually speaking, is called Sodom and Egypt, where also their L-rd is hung up on the tree become.
to all, who are in Rome, beloved of Hashem, called (to be) holy ones: grace to you (PL) and peace from Hashem our Father and from the L-rd Yehoshua the Moshiach.
and from there did the brothers, on hearing about us, us came out to meet until to the Appii Forum and Three Taverns; seeing them, did Paul give a praise to Hashem and himself strengthened.
and did find a certain Jew with the name Aquila, born in Pontus, but who arrive from Italy, with Priscilla his wife, on account of the, what Claudius had ordered, that all Jews should leave Rome; and he is gone to them.
and there were been in Antioch, in the very kehile, prophets and teachers, Bar-Nabba and Simon, who was called Niger, and Lucius the (one) from Cyrene and Menachem, who was brought up become together with Herod the Tetrarch, and Saul.
are however stand up some of the Beit Knesset, which was called the Synagogue of the Libertines, including of Cyrenians and Alexandrians and of the (people) of Cilicia and Asia; and have held a debate with Stefanos,
and the word is pleased the entire company; and they has chosen Stefanos, a man full with faith and with the Spirit the Holy, and Philip and Prochorus and Nikanor and Timon and Parmenas, and Nicholas, a ger (proselyte) from Antioch.
and is there was until Herod is died, so that it may fulfilled to be, which it is said become from the L-rd through the prophet, in this way to say: out of Egypt have I called my son. (Hoshea 11, 1)
and in the following night did the L-rd stand by him, and said: be strong; because as you (SG) did witness said about me in Jerusalem, so must you also witness say in Rome.
woe is to you (PL), Scribes and Pharisees, hypocrites! that you (PL) travel around over sea and land, in order that to make a ger (proselyte); and when he becomes one at last, make you (PL) him to be a son of Gehenna twice more than you (PL) are yourself.
and all Athenians and the foreigners, who were there dwelling, used to spend the time not with any thing else than or with saying or with hearing something new.