Cross References

- Advertisements -




Acts 19:9

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

when however some did hard make their hearts and did not believe, speaking evil in relation to the way of (Hashem) before the crowd, did he go away from them, and did separate the disciples, and daily spoke in the house of learning yeshiva of a certain Tyrannus.

See the chapter Copy

39 Cross References  

and around that time is happened not any small turmoil about the (Meshichistim) way of (Hashem).


and from him asked letters to the synagogues in Damascus, so that when he will find any, who hold themselves to this way (Derech Hashem) (Hashem), either men or women, shall he them bring in chains to Jerusalem.


they however, like unreasoning beasts, by nature born for this, caught and killed to be, reviling/slandering that, which they understand not, they will perish in their corruption,


and the crowd of the city has itself divide, a part were become with the Jews, and a part with the Shlichim.


the these however slander that, which they know not; what however they understand from the nature, as foolish beasts, in that destroy they self alone.


and a many will follow their debauchery, through whom the Way of truth will be spoken evil.


but warn one the other every day as long as it means still today (today), so that any one of you (PL) shall not hardened be through the deceitfulness of the sin;


disputes of men with a corrupt understanding and who there lack they the truth, who think, that fearer of heaven is a means to gain.


what then? what Israel seeks, that did he not attain, however the elect ones did it indeed attain, and the remaining were hardened become;


so then is He merciful to whom He wants, whom however He wants, hardens He.


and the this (way of Hashem) way did I persecute to the death, binding and turning over into prison into men and women.


you (PL) stiffnecks and (who have) not circumcised hearts and ears, you (PL) place yourselves always against the Spirit the Holy; as the parents your (PL), in this way you (PL).


preach the word; speak up in opportune time, in inopportune time; say reproof, shout on, make warn, with complete patience and teaching.


who have a form of fearer of heaven, denying however the power thereof; also from the these turn you away.


the these you know, that from me have themselves deserted all, who find self in (Minor) Asia, among whom are Phygelus and Hermogenes.


we want however to hear from you (SG), what you (SG) think; because which relates to the this sect, is us known, that everywhere speak they against it.


except about the this only word, which I did cry out, standing among them: about resurrection of the dead ones am I today judged by you (PL).


on account of this shall you (PL) stand on the watch, remembering, that during of three years have I not ceased, by day and by night, to say reproof to every one of you (PL) with tears.


when however Paul has wanted to go in among the people (mob), did the disciples him not permit.


and some of them have self convinced, and themselves did join to Paul and Sila; and from the fearer of heaveners Greeks a great crowd, and of the prominent women not a few.


and finding him, did he him bring over to Antioch. and it is happened, in the time of a whole year did they themselves assemble in the kehile and teach a great crowd (of) people; and at first in Antioch has they the disciples called Meshichistim.


and he had blind made their eyes, hard made their heart, so that they should not see with the eyes, and understand with the heart, and repentance do, and I shall them heal. (Yeshayah 6, 9, 10)


in that hour has Yehoshua said to the crowds of people: like against a bandit are you (PL) come out with swords and clubs, Me to arrest. day out day one am I sat in Beis HaMikdash and taught, and you (PL) did Me not take.


a evil and adulterous generation demands a sign; and any sign will it not given to be, except the sign of Jonah. and he has them left, and is went away.


let them go! they are the blind guide of the blind. and when a blind man leads a blind man, will both fall into in pit into.


because a great door of effectuality is me opened become, and there are a many opponents.





Follow us:

Advertisements


Advertisements