Acts 15:9

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

and did not make any distinction between us and them, cleansing their hearts through the faith.

Cross References

Ephesians 3:6

that the nations (of the world) are joint heirs and fellow members and fellow sharers of the promise in the Moshiach Yehoshua through the News Good,

Acts 10:28

and did to them say: you (PL) know yourself how it is forbidden for a Jew himself to join or to come to one from a strange nation; but Hashem had me shown, any people not to call common or unclean.

Colossians 3:11

where it is is not any Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free (person), rather Moshiach is all and in all.

Galatians 5:6

because in Moshiach Yehoshua not the circumcision not (nor) the uncircumcision validates anything, but faith, which works through love.

Galatians 3:28

there there is more not Jew nor Greek, there there is more not slave nor free (man), there there is more not male and female; because all are you (PL) one in the Moshiach Yehoshua.

1 Corinthians 1:2

to the kehile of Hashem, which is in Corinth, to the sanctified in the Moshiach Yehoshua, to the called (to be) holy ones, together with all, who call on the Name of our L-rd Yehoshua the Moshiach at every place, their (L-rd) and ours;

Romans 3:22

the righteousness of Hashem, through faith in Yehoshua the Moshiach, for everyone, who believes, because there is not any distinction;

Acts 11:12

and the Spirit has said to me, I shall go along with them, and myself nothing hesitate. and the (ones) these six brothers did accompany with me, and we did enter into the man's house;

1 Peter 1:22

and having purified your (PL) souls in the obedience of the truth to a sincere brotherly love, shall you (PL) earnest love have one for the other from the heart out;

Acts 10:34

and Peter, did open his mouth and said: in truth am I understand, that Hashem is not show favoritism;

1 Corinthians 7:18

is the one called (when) a circumcised? let him not to be uncircumcized, is someone called as an uncircumcised? let him self not circumcised be.

Romans 9:24

which He did also call, (namely) us, not only of Jews but even of not Jews?

Romans 3:9

therefore what? (question) have we then some a advantage? never way not! because we have already previously shown, that both the Jewish person and also the Greek are all under the sin;

Acts 14:27

and arriving there, did they bring together the kehile, and reported all, that Hashem had with them done, and that he had opened for the nations (of the world) a door of faith.

Acts 14:1

and this same is happened in Iconium. they did enter in/go in in the Jewish synagogue and did thus speak, that there did believe of Jews and Greeks a great crowd.

Acts 10:15

and again did a voice come to him to the second time: what Hashem has clean made, that shall you (SG) not (call) unclean.