Cross References

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Acts 1:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

until to the day, when he is taken above become, after that when he did through the Spirit the Holy command the Shlichim, whom he has chosen;

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50 Cross References  

and having this said, was He taken up become, and they did this see, and a cloud did him taken away from their eyes.


because the Moshiach is not entered in a Mikdash, which was made of human hands, a (mere) copy of the true; but real in heaven into, now to appear before Hashem's face for our sakes;


how Hashem did anoint Yehoshua of Natseret with the Spirit the Holy and with power; who is went around, doing good and healing all, who had been under the power of the Satan, because Hashem was with him.


and Yehoshua did again to them say: peace (greeting) be with you! as the Father did me sent, so send I you (PL).


not about you (PL) all speak I; because I know whom I have chosen; but so that the verse shall fulfilled become: the one, who eats my bread, did lift up his step (heel) against me. (Psalms 41, 10)


(Yehoshua) knowing, that the Father did him everything give over in the hands into, and that he did come from Hashem and goes to Hashem,


and the wall of the city has twelve foundations, and on them are the twelve names of the twelve Shlichim of the Lamb.


who it has ears, this shall hear, what the Spirit says to the kehiles.


just so, because you (SG) are lukewarm, and not hot, and not cold, will I you spit (out) of my mouth.


who it has ears, this shall hear, what the Spirit says to the kehiles.


who it has ears, this shall hear, what the Spirit says to the kehiles.


who it has ears, this shall hear, what the Spirit says to the kehiles. the one, who is overcome, will never way not suffer from second death.


who it has ears, this shall hear, what the Spirit says to the kehiles. the one, who has overcome, him will I give to eat of the tree of life, which is in the Garden of Eden of Hashem. (Genesis 2, 9; 3, 24)


the revelation of Yehoshua the Moshiach, which Hashem had Him given, to to show to His servant, what it must happen in a short time; and he did send and (let) it (be) to know done through His angel to His servant John,


to remember the words, which the holy prophets have before spoken, and the commandment of our L-rd and Savior through the Shlichim your (PL); the these shall you (PL) know,


who is at Hashem's right hand, after that when He is up in heaven into; to him are subject angels and authorities and powers.


and not to deny great is the mystery of fearer of heaven: He, who has Himself unveiled in the flesh, is proven just become in the Spirit, did Himself appear to angels, is announced become to the nations (of the world), believed on in the world, received up become into glory.


built up on the foundation of Shlichim and nevi'im, while Moshiach Yehoshua Himself is the cornerstone;


Paul, a Shliach, not from men, nor through a man, but by Yehoshua the Moshiach, and G-d the Father, who did Him raise up again from the dead,


and when they are come in, did they went up in the room upstairs, where Peter and John and James and Andrew, Philip and Toma, Bar-Talmai and Mattityahu, James son of Chalfai and Simon the Zealot and Yehudah son of James did dwell.


which did also say: you (PL) men of Galilee, why stand you (PL) and look up to the heaven? the one this very Yehoshua, who is taken up become from you (PL) in heaven into, will on such manner come, as you (PL) did him see going up in heaven into.


says Yehoshua to her: touch me not on: because I am yet not gone up to the Father; but go to my brothers and tell them, I go up to my Father and your Father, and to my G-d and your G-d.


now however go I to you (SG); and this say I in the world, so that they should have my joy perfected in themselves.


I am come out from the Father, and am come in the world into; again depart I the world, and go to the Father.


and before the Yom Tov Pesach, in this way as Yehoshua did know, that his hour is come, so that he shall depart from the this world to the Father, having loved his own, who are in the world, did he them love had until the end.


did Yehoshua them answer: (question) have I then not you (PL)—the twelve—chosen? and one of you (PL) is a devil.


and what will be, when you (PL) will see the Son of Man going up, where he is before was?


because he, whom Hashem has sent, speaks the words of Hashem; because he gives not the Spirit with measure.


and of his fullness have we all received, and (actually) grace after grace.


and it is happened (Yom HaAliyah), while the bless them, has he self from them withdrew, and is taken up become in heaven into.


and it is happened, when the days are completed become, that he shall taken up to be (his going up to Heaven), has he firmly decided turn his face to go to Jerusalem,


and the Shlichim have self gathered with Yehoshua; and him reported all, which they have done, and what they had taught.


if however I drive out the evil spirits through the Spirit of Hashem, so is already Hashem's kingdom come to you (PL).


as Yehoshua has immersed become in a mikveh, is he about to climb out from water; and look, the heavens have themselves opened, and he has seen Hashem's Spirit descend like a dove, and come on him;


who it has ears, this shall hear, what the Spirit says to the kehiles. the one, who does overcome, will I give to to eat the hidden manna, and will him give a white stone, and on that stone a new name inscribed, which anyone knows not, except the (one), who receives (it).


beginning from John's mikveh until to the Day, when he is from us taken up become, shall be a witness with us of his resurrection of the dead ones.





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