Cross References

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2 Timothy 4:8

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

from now on lies for me in store the crown of righteousness, which the L-rd, the judge of righteousness, will me award in that Day; and not only me alone, but also all, which have love had His appearing.

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39 Cross References  

blessed the man, who endure over a temptation; because when he is tested, will he receive the crown of life, which the L-rd has promised those, who have Him loved.


have not fear, what you (SG) go to suffer; look, the devil will throw in some of you (PL) in prison into, so that you (PL) shall put to the test be; and you (PL) will have afflictions ten days. remain faithful until to the death, and I will you (SG) give the crown of life.


and when the chief shepherd will appear, will you (PL) receive the crown of glory, which withered not.


to an imperishable and undefilable inheritance, and which withered not, which is hidden in heaven for your sake,


on account of that cause suffer I actually the these things; yet ashamed I myself not; because I know in whom I have believe, and have myself convinced, that He is able to keep my deposit until to that Day.


and every boxer controls himself in everything. and they (do it) so that they should received a perishable crown; we however an imperishable.


because of the hope, which lies for you (PL) stored up in heaven, about which you (PL) have before heard in the word of truth of the Good News,


look, He comes with the clouds (Daniel 7, 13); and every eye will Him see, and the (ones), which did Him pierce (Zecharyah 12, 10); and there will be weeping over Him all families of the earth. yes, Amen.


and wait on the blessed hope and appearing of the glory of the great G-d and our Redeemer Moshiach Yehoshua,


and I did see the heaven open; and (look) here a white horses and this One, who is thereon sitting, is called faithful and true; and with righteousness judges He and makes war.


who has him taken into soldiery. and when someone wrestles himself as an athlete, becomes he not crowned, if he did himself not wrestle according to the rules.


I solemnly charge you before Hashem and before Moshiach Yehoshua, who will judge the living and the dead, and before His appearing and His kingdom of;


accumulating (for) themselves a treasure as a good basis for the future to come, so that they shall reach the true life.


but as it stands written: what eye has not seen, and ear has not heard, and it is not come on a man's heart, this has Hashem prepared for the (ones), which have him love. (Yeshayah 64, 3)


the witness of the these things says: yes, I come soon. Amen; come L-rd Yehoshua!


fall the twenty-four elders down before Him, Who sits on the throne of glory, and worship themselves to Him, Who lives forever and ever, and cast/throw down their crowns before the throne of glory, and say:


and around and around the throne of glory are was twenty-four thrones; and on the thrones have I seen twenty-four elders seated, dressed in white clothing (kittels); and on their heads golden crowns.


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


may him the L-rd (Yehoshua) give, that he shall find mercy by the L-rd (G-d) in that Day—and how much he did me serve in Ephesus, you know quite well.


and to wait for His Son from heaven, whom He has raised up again from the dead, Yehoshua, who has us rescued from the wrath, which comes.


and not only that, but we ourselves, who have the first fruits of the Spirit, groan within ourselves, waiting for the adoption, (namely), the redemption of our body.


you (SG) however, according to your hardness and your not repentant heart, store up (for) you (sg) one wrath in the day of wrath and revelation of Hashem's rightful judgment,


but concerning that day and hour know no one not, even not the angels in heaven, also the Son not, except the Father alone.


a many will say to me in that day: L-rd, L-rd, did have we then not in your name prophecies said, and in your name cast out evil spirits, and in your name done a many wonders?


you (PL) however are not in the darkness, that the day shall you (PL) surprise as a thief;


because in the this (tent) groan we, longing clothed to become with our dwelling, which is of heaven;


I tell you (PL), that for Sodom will it be more bearable in that day than for that city.


will everyone's work revealed become; because the Day will it make (obvious) clear, because it will itself be revealed through fire; and the fire itself will test everyone's work, of what for a sort it is.


perhaps will myself as it is to reach to resurrection of the dead ones.


and then will revealed be the evil one, whom the L-rd Yehoshua will slay with the breath of his mouth and him destroy with the appearing of his coming;


and is now revealed become through the appearing of our Redeemer Moshiach Yehoshua, who did destroy make the death and brought to the light the life and the immortality through the News Good,


every punishment in its time shines actually out to be not any joy but a sorrow; later however yields it the peaceful fruit of righteousness to the (ones), who are trained by it.





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