Cross References

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2 Timothy 4:16

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

at my first defense is anyone not standing with me, but all have me abandoned; shall it (to) them not counted be!

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16 Cross References  

and did fall to the knees and a shout did with a loud voice: L-rd, charge them not for the this sin. and this having said, is he fall asleep.


look, there comes a hour, and is already came, that you (PL) shall scattered to be, every one to the his, and me will you (PL) abandon one alone; and I am (yet) not one alone, because the Father is with me.


and all have him forsaken, and are run away.


the L-rd however the Moshiach shall you (PL) make holy in your (PL) hearts; be always ready about an answer to every one, who asks you (PL) about the reason for the hope in you (PL), but with meekness and with respect;


because Demas has me deserted, love having world the this, and has went away to Thessalonica; Crescens to Galatia, Titus to Dalmacia.


the these you know, that from me have themselves deserted all, who find self in (Minor) Asia, among whom are Phygelus and Hermogenes.


however those with unclean motives make known the Moshiach, not in sincerity, intending to add a trouble to my chains.


as it is right for me the these to think about you (PL) all, because I bear you (PL) in my heart, and all are you (PL) participants with me in the grace and in my chains, in the defense and in the confirmation of the News Good.


because see, what earnestness according to Hashem, what for a zeal it has obtained in you (PL), to for this apology, wrath, reverence, desire, zeal, punishment! in all has you (PL) yourselves shown clean in the matter.


my defense for those, who judge me, is this:


whom I did answer, that it is not the custom with Romans to give over a man (to the death) before the accused has the accusers before himself face to face, and receives an opportunity himself to defend on the accusation.


brothers and fathers, hear now out my defense before you (PL)—


and when they leads you (PL) before the synagogues and before the rulers and before the authorities, shall you (PL) not worry, how or with what you (PL) shall self defend or what you (PL) shall say;


behaves self not on immodestly, seeks not its own, provokes (to anger) self not, thinks not any evil.


from whom also you (SG) shall yourself beware, because he did himself much oppose our words.





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