Cross References

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2 Timothy 3:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because the people will be lovers of self alone, lovers of money, boastful, proud, blasphemers, disobedient to parents, unthankful, g-dless,

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43 Cross References  

because all seek their own issues, not those, which are concerning Yehoshua the Moshiach.


the these are grumblers, and that complainers self (indeed), while they go after their lusts, and their mouth speaks proud things, and are favoring face on account of (obsequious) gain.


betrayers, frivolous, conceited, who have love pleasures more than they have love Hashem;


because the root of all evil is the love for money; which some have desired and have misled become from the faith and have self alone pierced with a many sufferings.


because speaking proud words without a sense, entice they with the lusts of the body through debauchery the those, who are scarcely escaped from the (ones), which live in error;


greater however is the grace, which He gives. therefore says He: Hashem puts self against the proud, the low however gives He favor. (Proverbs 3, 34.)


mortify therefore up your (PL) body parts, which are on the earth: fornication, impurity, lust, evil desire, and the money avarice, which is worship of idols;


exactly so, you (PL) younger, submit yourselves to the elders, and all shall you (PL) yourselves clothe with humility one in relation to the other; because Hashem puts Himself against the proud, the humble however gives he grace. (Proverbs 3, 34.)


is he arrogant, knows nothing, but craving over controversies and dissensions over words, from which it comes out envy, quarrels, slanders, evil thoughts,


he has however to them said: give attention and beware self for every money avarice! because the life of a man consists not in the abundance of his possessions.


and blasphemed the G-d of heaven for their sufferings and for their sores; and have not repentance done from their deeds.


they however, like unreasoning beasts, by nature born for this, caught and killed to be, reviling/slandering that, which they understand not, they will perish in their corruption,


and out of greed for money will they you (PL) make merchandice with deceitful words; this judgment on them from long on (ago) delays itself not and the destruction their slumbers not.


and now boast you (PL) yourselves with your conceit; every such boasting is evil.


who stands himself opposed and raises up himself over all, that is called G-d or worship; so, that he will himself sit down in the Heikhal of Hashem, showing himself, that he is G-d.


boast then you not against the branches; (if) you do boast you however already yes, (remember then, that) not you (SG) carry the root, but the root you.


and a great hail, as a talent (hundred pounds) heavy, did fall from heaven on the people; and the people did blaspheme Hashem because of the scourge of hail; because the these scourge was terrible great.


yet if you (PL) do fulfill the royal law according to the verse: you (SG) shall love have your neighbor as you yourself (Leviticus 19, 18), do you (PL) well;


not any drunkard, not any fighter; but mild, not any quarreler, not any money lover;


among whom are Hymenaeus and Alexander, whom I have handed over to the Satan, so that they shall learn not to blaspheme.


because for the these days did stand up Theudas, saying, that he is something; to whom it did self join in number an about four hundred people; he is killed was; and all, who did him obey/follow, were scattered and destroyed become.


and this all have the Pharisees heard, who are was money lovers, and have sneered of him.


and the people are singed become with a immense heat, and did blaspheme the Name of Hashem, who has the power over the these plagues; and did not repentance do, to give glory to Him.


and I did see a Beast rising up out of the sea, having ten horns and seven heads, and on its horns ten diadems, and on its heads names of blasphemy.


and he is died for all, so that the the living should more not live for self themselves, but for the One, who is for them died and stood up again.


this one is more not obligated to give honor his father or his mother. and you (PL) have cancelled Hashem's word through your tradition.


you (PL) however shall love have your (PL) enemies, and do good, and lend, without to hope on something back; and great will be your reward, and you (PL) will be the Most High's children; because he is good to the ungrateful and wicked.


knowing the this, that the Torah is not enacted for the righteous, but for the unrighteous and rebellious, for the ung-dly and sinners, for the unclean and profane, for those, who strike father and mother, murderers,


and especially the (ones), who go after filthy lusts of the flesh, and despise/scorn authority; insolent faces, impudent, they tremble not to blaspheme authorities;





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