Cross References

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2 Timothy 2:24

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

the L-rd's servant however shall himself not quarrel, but be friendly in relation to (to) everyone, competent to teach (others), a patient,

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31 Cross References  

not to speak any evil of anyone, not to be quarrelsome, but gentle, showing every meekness to all men.


because the overseer must be without a flaw, as Hashem's steward; not stubborn, not any quick-tempered, not any drunkard, not any fighter, not inclined to shameful (money) gain;


(although) we would be able appeared with dignity as Shlichim from the Moshiach. we are however were gentle in your midst, as a wet nurse feeds her children;


you (SG) however, Hashem's man, run from the these things, and pursue after righteousness, fearer of heaven, faith, love, perseverance, humility.


put up with one the other and be yourselves forgiving, when someone has something reproach to an other; exactly as also the L-rd has you (PL) forgiven, so (shall) you (PL) also (do);


do all without murmuring and disputes,


nothing doing through strife or worthless conceit, but in humility holding one the other as greater than self alone;


with all subjection and meekness, with perseverance, bearing with one the other in love,


and to the end, have all one mind, have empathy, be brotherly, merciful, keep yourselves humble;


the wisdom however, which is from above, is before all pure, then peaceable, gentle/modest, willing to yield, filled with mercy and good fruits, without partiality, not hypocritical.


who holds himself by the faithful word according to the doctrine, so that he shall be able both exhort to do in the healthy doctrine, also to speak reproving to the gainsayer.


and I myself, Paul, beg you (PL) through the meekness and gentleness of the Moshiach, I, who face to face am a humble spirit among you (PL), from a distance however bold in relation to you (PL):


and the next day did he himself show to them, while they have self quarreling, and did want to make peace among them, and said: men, you (PL) are (after all) brothers, why do you (PL) an injustice one to the other?


he will self not quarrel, and will also not shout; and no one will not hear his voice on the streets.


you (PL) want, and have not; you (PL) kill and are envious, and can it not obtain; you (PL) quarrel self around and wage war; you (PL) have not because of this, that you (PL) ask not.


Yaakov, a slave of Hashem and the L-rd Yehoshua the Moshiach, to the twelve tribes in Golus: peace!


beloved, while I have me very eager, to write to you (PL) about our mutual salvation, have I me feel urgent to write to you (PL), exhort making, that you (PL) shall wrestles self for the faith, which is once for always handed over become to the saints.


and there is become a great outcry; and it did stand up some scribes of the side of the Pharisees, and did hold a dispute, thus to say: we find not any whatever evil in the this man; and (what is) if a spirit or an angel did to him speak?


Paul, a servant of Hashem and a Shliach of Yehoshua the Moshiach, according to the faith of the chosen of Hashem, and the knowledge of the truth, which is according to fearer of heaven,


the fruit however of the Spirit are love, joy, peace, perseverance, kindness, goodness, faith,


because the weapons of our warfare are not carnal, but powerful for Hashem to the tearing down strongholds.


and there it is become a turmoil and not any small dispute between Paul and Bar-Nabba with them, has they decided, that Paul and Bar-Nabba and some others of them should going up to Jerusalem to the Shlichim and elders about the this one question.


the Judaeans have self therefore disputing one with the other, and said: how can the this one us give his flesh to eat?


but in everything to show we self out as (vessel holy) servants of Hashem, in great perseverance, in troubles, in hardships, in sufferings,





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