Cross References

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2 Timothy 2:16

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

avoid however from the unworthy and empty words; because they lead further to a many more evils,

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19 Cross References  

foolish dissensions however and genealogy letters and bickering and quarrels about the Torah shall you (SG) avoid, because they are useless and futile.


o Timothy, observe up that entrusted (to you), avoiding profane and empty words and the opposing opinions of the false named knowledge (quote unquote);


and themselves not hold to Jewish legends and commands of men, who turn away from the truth.


this bring all to the memory, charging them before Hashem, themselves not to waver over words, which profit to nothing, (except) to the subversion (of) the hearers.


and one of its heads, as wounded to the death; and its deathly wound has self healed; and the whole earth did look after (it) with wonder on the Beast;


because speaking proud words without a sense, entice they with the lusts of the body through debauchery the those, who are scarcely escaped from the (ones), which live in error;


and a many will follow their debauchery, through whom the Way of truth will be spoken evil.


and give attention, that anyone shall not fall away from Hashem's grace, that any bitter root shall not grow up to trouble and that through it shall a many defiled be;


whom one must clog up the mouth; who turn over entire households and teach what (is) fit not on account of shameful (money) gain.


evil men however and deceivers will become worse and worse, will deceive and deceived become.


but the profane and old wives legends shall you (SG) avoid. exercise yourself however to fearer of heaven;


deceive yourselves not alone; bad company corrupts good morals.


your boast self is not good. (question) know you (PL) then not, that a small amount of yeast makes sour the whole dough?


and misleads the inhabitants on the earth through the wonders, which were to it given become to do before the beast; and says to the inhabitants on the earth, that they should make a image to the beast, which has the wound from the sword and is (remained) alive.


knowing the this, that the Torah is not enacted for the righteous, but for the unrighteous and rebellious, for the ung-dly and sinners, for the unclean and profane, for those, who strike father and mother, murderers,


when therefore someone will himself purify from the these, will he be a vessel to honor, holy, useful to the L-rd, prepared for all kinds of deeds good.





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