Cross References

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2 Timothy 2:10

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

therefore bear I everything over for the sake of the chosen, so that they also should obtain the salvation in the Moshiach Yehoshua with eternal glory.

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29 Cross References  

now rejoice I me in my sufferings for your sake, and I fill up what it lacking yet of the birthpangs of the Moshiach in my body for His body, which is the kehile;


and the G-d of every grace, who has you (PL) called to His eternal glory in the Moshiach, after the when you (PL) have suffered a little, He Himself will you (PL) make perfect, strengthen, invigorate, establish firmly.


suffer along with (us) as a good soldier of the Moshiach Yehoshua.


and suffering we troubles, is it for your consolation and salvation; to become we comforted, is it for your comfort, which reveals itself virtually in enduring with patience the same sufferings, which we ourselves to suffer also;


because our light and temporary affliction obtains us, more and more above the measure, a weight of eternal glory;


(you (PL)), who you (PL) are once not were any people, now however are you (PL) Hashem's people; who once have you (PL) not received any mercy, now however have you (PL) yes received mercy. (Hoshea 2, 25)


because Hashem has us not appointed to wrath, but to the obtain salvation through the L-rd our Yehoshua the Moshiach,


to whom Hashem has wanted let know, what is the riches of the glory of the this mystery among the nations of the world; that is Moshiach in you (PL), the hope of glory;


therefore ask I myself from you (PL), you (PL) shall not discouraged be through my troubles for your sake, which are a glory for you (PL).


because all is for your sake, so that the grace, which is being enlarged for the sake of a many, shall increase the praise to the glory of Hashem.


I am become to the (ones) weak a weak one, so that I shall gain the weak; I am become all things to (to) all men, so that by all means shall I save some.


and so that known to make the wealth of His honor on the vessels of mercifulness, which he did beforehand prepare for glory,


to the (ones), who seek with patience through deeds good—glory, honor and immortality, eternal life;


Father, I want, that where I am, should also be with me those, whom you (SG) you have me given, so that they shall see my glory, which you (SG) you have me given; because you (SG) you have me love had from before the foundation of the world.


I ask you for their sake; I ask not for the world, but for those, whom you (SG) have me given, because they are yours;


and not only for the people alone, but so that also the scattered children of Hashem shall he gather together.


and He will send His angels with a great trumpet, and they will gather His chosen from the four winds, from one end heaven unto to the other end heaven.


because it will stand up false Moshiachs, and false prophets, and will give great signs and wonders, even to mislead, if possible, even the elect ones.


and will also more not be. and if those days would not shortened become, would any flesh (and blood) not saved become; but on account of the chosen will those days indeed shortened become.


to which He has you (PL) also called through our News Good, to obtaining the glory of our L-rd Yehoshua the Moshiach.


and (question) will then Hashem not create justice for his chosen, who call to him day and night, even when he is delays long with them?


because since in the wisdom of Hashem did the world not recognize Hashem through wisdom, did Hashem grant through the foolishness of preaching to save the (ones), who believe.


I however will more eagerly spend (what I have) and spent be for your (PL) souls. if I have you (PL) so abundantly loved, am I less beloved?


Paul, a Shliach of the Moshiach Yehoshua, through Hashem's will, according to the promise of the life, which is in the Moshiach Yehoshua,


therefore you (SG), my son, strengthen yourself in the grace, which is in Moshiach Yehoshua.


Paul, a servant of Hashem and a Shliach of Yehoshua the Moshiach, according to the faith of the chosen of Hashem, and the knowledge of the truth, which is according to fearer of heaven,


and he has it deny, so to say: woman, I know him not!





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