Cross References

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2 Timothy 1:9

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

who did us save and called with a holy calling, not according to our deeds, but according to his own counsel and grace, which is us given become in the Moshiach Yehoshua before (ahead of) eternal times,

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41 Cross References  

to him however, who can you (PL) strengthen according to my News Good and the preaching of Yehoshua the Moshiach, according to the revelation of the mystery, which was hidden from eternal times onwards,


in the hope in eternal life, which Hashem, who says not any lie, has promised from eternal times onwards,


before they are yet born become and had yet not done anything good or evil, in order that Hashem's goal may persist according to His election, not through works (good), but through Him, who calls


Father, I want, that where I am, should also be with me those, whom you (SG) you have me given, so that they shall see my glory, which you (SG) you have me given; because you (SG) you have me love had from before the foundation of the world.


in Him, in whom also we are become heirs, beforehand appointed according to the intention of Him, who works all according to the counsel of His will;


and there will themselves bow/worship to it all inhabitants of the earth, whose name is not written in the book of life of the Lamb, who was ritually slaughtered become since the creation of the world.


which is set or given beforehand become before the foundation of the world, but revealed having become at the end of the times for for your sake,


I ask you for their sake; I ask not for the world, but for those, whom you (SG) have me given, because they are yours;


you (PL) however are a chosen people, a kingdom of kohenim, a holy nation, a people treasured, so that you (PL) shall tell the excellencies of Him, Who has you (PL) called from the darkness out into His wonderful light into; (Exodus 19, 5-6.)


therefore, holy brothers, companions in the heavenly calling, think over the Shliach and kohen gadol of our faith, Yehoshua,


even when we are was dead in the trespasses, us alive made together with the Moshiach—with grace are you (PL) saved become—


because the L-rd is self avenge in all the these cases, as we had it (to) you (PL) previously said and expressly warned. because Hashem did us not call to impurity, rather to holiness.


because the word of the tree is foolishness to the (ones), who are lost; for us however, who are saved, is it Hashem's might.


all, which the Father gives me, will come to me; and that one, who comes to me, will I never way not cast out outside.


the Beast, who you (SG) did see, was, and is (more) not, and will ascend out from the abyss and go to corruption. and the inhabitants on the earth, whose name are not written in the book of life from the creation of the world on, will themselves wonder, when they will see the Beast, that it was and is (more) not and will again be.


according to the eternal decision, which He has it has been done in the Moshiach Yehoshua, the L-rd our;


because that, which through the deeds of (stickler legalism) law will any flesh (and blood) not justify to be before Him; because through the Torah comes the full recognition of sin.


Paul, a Shliach of the Moshiach Yehoshua according to the command of Hashem our Savior, and the Moshiach Yehoshua our hope,


known making to us the mystery of His will, according to His good pleasure, which He has from before decided in Him,


which He did also call, (namely) us, not only of Jews but even of not Jews?


and in the same hour has he rejoice in the Spirit the Holy and said: I praise you, Father, L-rd of heaven and earth, because you (SG) you have hidden the these things from the wise ones and intelligent ones, and you have them revealed to small children; yes, Father, because so is it was pleasing before you (SG).


and she will bear a son, and you (SG) you shall call his name Yehoshua; because he will save his people from their sins.


praising Hashem and finding favor with entire people. and every day did the L-rd add to them those, who are saved being.


which are known from eternity on. (Amos 9, 11-12)


if I shall only be able to as it was jealous to make the (ones), who are my flesh (and blood) and save a part of them.


because Hashem has not any regret on his gifts and calling.


I pursue me to the goal after the reward of Hashem's high calling in the Moshiach Yehoshua.


Paul, a Shliach of the Moshiach Yehoshua, through Hashem's will, according to the promise of the life, which is in the Moshiach Yehoshua,





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