Cross References

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2 Peter 1:4

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

through which He has us given the precious and great promises; in order that through the these shall you (PL) be participants in the divine nature, having escaped from the corruption, which is in the world through lust.

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25 Cross References  

and we all, mirroring with an unveiled face the glory of the L-rd, to be transfigured in the same image of glory to glory, so as of the L-rd, who is Spirit.


and have clothed the new, which is being renewed in knowledge according to the reflection of its Creator;


because in the time actually of a few days have they us disciplined and according to their discretion; He however for our benefit, so that we should have a share in His holiness.


beloved, now are we Hashem's children, and it is yet not revealed become, what we will be. we know however, that when He will revealed be, will we be like to Him; because we will him see so, as He is.


therefore: go out from their midst, and separate you (PL) up, says the L-rd (G-d), and touch not on any (ritually) unclean thing; (Yeshayah 52, 11; Yirmeyah 51, 45) and I will you (PL) receive,


because the one, who sows by his flesh, will of the flesh reap corruption; the one however, who sows by the Spirit, will of the Spirit reap eternal life.


and the these is the promise, which He has us promised: the eternal life.


Simon Peter, a slave and Shliach of Yehoshua the Moshiach, to the (ones), who have received have the same precious faith, as we, in the righteousness of our G-d and of the Redeemer Yehoshua the Moshiach:


and on account of this is He the mediator of the new covenant, so that then as His death is become for a redemption of the transgressions, which are under the first covenant, should the those who are called received the eternal inheritance.


because however many promises of Hashem there is, in him (there) is this yes; therefore is also through him the Amen, to Hashem's glory through us.


and to Abraham are said become the promises and to his Seed. he says not: and to seeds, as about a many; but as to a unique one: and to your Seed (Genesis 22, 18), who is the Moshiach.


who are sons of Israel, to whom it belongs the adoption, and the glory and the covenants and the Matan Torah and the ministry and the promises;


until we all will reach to the unity of faith and knowledge of the Son of the Most High, to the perfect Man, to the measure of of the growth of Moshiach's fullness;


a pure and undefiled piety before our G-d and Father is the these: charge/care/visiting auspices to give over orphans and widows in their afflictions, and oneself to keep unspotted from the world.


the L-rd delays Himself not with the promise, as some regard it for a delay; but He is patient to you (PL), because He wants not someone shall lost be, but that all should come to repentance.


according to His promise however wait for we a new heaven and a new earth, in which righteousness dwells. (Yeshayah 65, 17-25)





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