Cross References

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2 Peter 1:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

Simon Peter, a slave and Shliach of Yehoshua the Moshiach, to the (ones), who have received have the same precious faith, as we, in the righteousness of our G-d and of the Redeemer Yehoshua the Moshiach:

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40 Cross References  

and wait on the blessed hope and appearing of the glory of the great G-d and our Redeemer Moshiach Yehoshua,


to Titus, my true son according to our mutual faith: grace and peace from G-d the Father and Moshiach Yehoshua our Savior.


and having the same spirit of faith, according to which it stands written; I have believed, therefore have I spoken (Psalms 116, 10); believe we also, and therefore speak we;


if someone serves me, let him me follow; and where I am, there will also my servant be; if someone serve me, will the Father him give honor.


this means, I shall comforted to be in you (PL) through the mutual (way of Hashem) faith, yours and mine.


through which He has us given the precious and great promises; in order that through the these shall you (PL) be participants in the divine nature, having escaped from the corruption, which is in the world through lust.


Peter, a Shliach of Yehoshua the Moshiach, to the chosen exiles in the dispersion (Jewish) of Pontus, Galatia, Cappadocia, Asia (Minor) and Bithynia,


and has given some for Shlichim, and some for nevi'im, and some for mevasarim, and some for ruchaniyim roim and melamdim/teachers;


Paul, a slave of Yehoshua the Moshiach, called to be a Shliach, set apart for the News Good of Hashem,


it does to raise up my soul the L-rd, and it rejoices self my spirit in Hashem, my Redeemer,


the elders therefore among you (PL) am I exhort, who I am also a elder and a (eye) witness of the Moshiach's suffering, as also a sharer in the glory, which must revealed become:


when I remind myself in your sincere faith, which did before all dwell in your grandmother Lois and in your mother Eunice, and have I convinced, that also (is) in you (SG).


and found become in him, not with my (own) righteousness, which is of the law, but with that, which is through believe in the Moshiach—Hashem's righteousness, which comes through faith;


brothers, hear self to to me; Simon has (to us) reported, how Hashem had to the first looked, to take from among the nations (of the world) a people for his Name.


and look the these are the names of the twelve Shlichim: the first Simon, who they have him called Peter, and his brother Andrew; Jacob son of Zavdai, and his brother John;


for you (PL) therefore, who believe, is He precious; for the unbelievers however: the stone, which the master builders have rejected, the this one is become to the chief from the corner (stone); (Psalms 118, 22)


so that the proving of your faith shall found be much more worth than gold, that perishes, although it becomes tested by fire, for (leading to) a praise and glory and honor at the revelation of Yehoshua the Moshiach;


Paul, a servant of Hashem and a Shliach of Yehoshua the Moshiach, according to the faith of the chosen of Hashem, and the knowledge of the truth, which is according to fearer of heaven,


because to you (PL) was given for sake of the Moshiach, not only to believe in Him, but also to to suffer for Him;


one L-rd, one faith, one mikveh;


who is in other generations not revealed become to the humankind as it is now revealed to his holy, Shlichim and nevi'im in the Spirit,


because the One, who has powerfully worked in Peter in the Shlichus to the circumcised, has also powerfully worked in me among the nations (of the world)—


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


because I am the very least of the Shlichim, and am not worthy called to to be Shliach, because I did persecute the kehile of Hashem.


(question) am I then not free? (question) am I then not a Shliach? (question) have I then not seen our L-rd Yehoshua? or are you (PL) then not my work in the L-rd?


from Him however are you (PL) in the Moshiach Yehoshua, who did for us become wisdom of Hashem, and righteousness and holiness, and redemption;


because in it (way of Hashem) is righteousness of Hashem revealed become from faith to faith, as it stands written: the tsaddik will through his faith live. (Habakuk 2, 4.)


and Yehoshua did again to them say: peace (greeting) be with you! as the Father did me sent, so send I you (PL).


he has him brought to Yehoshua. Yehoshua has a glance done on him and said: you (SG) are Simon son of Jonah; you (SG) you shall be called Cephas, (translated to Yiddish, rock).


on account of that has also the wisdom of Hashem said: I will send to them prophets and Shlichim, and a part of them will they kill and persecute;


and as he is walking about beside the sea of Galilee, has he seen two brothers, Simon, whom they call him Peter, and Andrew his brother, casting a net in sea into; because they are was fishermen.


Paul and Timothy, servants of the Moshiach Yehoshua, to all holy ones in the Moshiach Yehoshua, who find self in Philippi, with the Mashgichem (Overseers) and shammashim:


Yaakov, a slave of Hashem and the L-rd Yehoshua the Moshiach, to the twelve tribes in Golus: peace!


Yehudah, a slave of Yehoshua the Moshiach and a brother of Yaakov, to the called, beloved in G-d the Father, and guarded for Yehoshua the Moshiach:





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