Cross References

- Advertisements -




2 Corinthians 8:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

that in a great trial of troubles, did the abundance of their joy and their depth of poverty abounded to a wealth of their liberality.

See the chapter Copy

20 Cross References  

listen closely, beloved brothers my, (question) has then Hashem not chosen the poor people in the world, that they should be rich in faith and heirs of the kingdom, which he has promised the (ones), who have him love!


I know your tribulation and poverty—yet you are rich—and the blasphemy of those, who say, that they are Jews, and are it not, but are a house synagogue (deceived by) Satan.


as sorrowful, however always rejoicing; as poor people, who make however a many rich; as such, who have nothing, and possess yet everything.


and on account of the proof of the this ministry praise they Hashem for the obedience of your confessing to do self of the good News of the Moshiach, and for the generosity of the sharing in relation to them and in relation to everyone;


and you (PL) did become our imitators and of the L-rd, accepted did the word in much troubles, with joy from the Spirit the Holy;


if an admonisher, in the reproof saying; the givers, with freely giving, the leader, with effort; the bestower of loving kindness with cheerfulness.


because you (PL), brothers, became imitators of the kehiles of Hashem, which are in (land of) Yehudah in the Moshiach Yehoshua; for the same did you (PL) suffer from your (PL) countrymen, as they from the Judaeans (Yehudah, not all Jews),


in order that you (PL) shall in everything rich be to every liberality, which works a praise to Hashem through us.


because just the these is our boasting, the witness say of our conscience, that in holiness and in sincerity before Hashem, not in fleshly wisdom but in Hashem's grace, did we live in the world, and the primarily with you (PL).


may I then not do with my own, what I want? or is your eye evil, because I am good?


or are you degrading the riches of His goodness, patience and forbearance, not knowing, that the goodness of Hashem should you lead to the repentance do?


because for the this purpose have I written, so that I shall know your (whether it has been) proven, if you (PL) are obedient in everything.





Follow us:

Advertisements


Advertisements