Cross References

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2 Corinthians 4:2

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

but have ourselves renounced of the concealed things of shame, not living with cunning, and not falsifying Hashem's word, but with the open exhibit of the truth commend we ourselves to every man's conscience before Hashem.

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16 Cross References  

because we are not as a many others, who make bartering huckster with Hashem's word; but as from a pure heart, only as from Hashem before Hashem speak we in the Moshiach.


therefore, knowing of the fear before the L-rd, seek we to persuade men, before Hashem however are we made manifest; and I hope, that we are also made manifest in your (PL) conscience.


therefore shall you (PL) nothing judge before the future time, until the L-rd will come, who also lights up the hidden things of the darkness and reveals the desires of the hearts; and then will every one receive his praise from Hashem.


I dread me however, lest, as the serpent did deceive Eve with you (PL) craftiness, will your (PL) thoughts destroyed become from the simplicity and purity in relation to the Moshiach.


because it is even a shame to speak of that, which they do in secrecy.


because if I have myself somewhat boasted before him about you (PL), am I not disgraced become; but as we have to you (PL) all spoken truthful, also so is our boast self before Titus true become.


for I ashamed self not with the (way of Hashem) News Good of the Moshiach, because it is Hashem's power to salvation for every one of the believers, the Jew before all and also the Greek.


so that we should more not be any children, of waves tossed and carried about of every wind of teaching, through the deceitfulness of men, through cunning of deception to mislead;


and if even I am plain in speaking, however not in knowledge; but on every way have we ourselves revealed in all things to you (PL).


because just the these is our boasting, the witness say of our conscience, that in holiness and in sincerity before Hashem, not in fleshly wisdom but in Hashem's grace, did we live in the world, and the primarily with you (PL).


what for a fruit did you (PL) then then have? things, with which you (PL) (are) ashamed self now; because the end their is the death.


through honor and dishonor, through a repute ill and a repute good; as deceiver (quote unquote) and yet true;





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