Cross References

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1 Timothy 2:7

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

for which I am appointed become as herald and Shliach (the truth say I, and not any lie) a teacher of Torah for the nations of the world in the faith and truth.

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27 Cross References  

the L-rd however did to him say: go, because he is for Me a vessel desired, to carry my name before the nations and kings and children of Israel;


for which I am appointed become as a herald, and Shliach, and teacher of Torah.


I tell the truth in the Moshiach, I tell not any lie, my conscience says (to) me witness through the Spirit the Holy,


to be a servant of the Moshiach Yehoshua to the nations of the world, serving as a kohen in the News Good of Hashem, so that the sacrifice of the nations of the world shall become acceptable, holy through the Spirit the Holy.


and recognizing the grace, which is me given become, have James and Kefa and John, who are counted for pillars, me given and Bar-Nabba the right hand of fellowship, that we should (go) to the nations of the world, and they to the circumcised;


what however I write to you (PL), (look) here before Hashem, that I say not any lie.


to reveal His Son in me, so that I shall Him proclaim among the nations of the world: have I immediately me not consulted with flesh and blood,


I say however to you (PL) not Jews, on how much I am the Shliach to the not Jews—I glorify my ministry—


and when He has not spared the old world, but has preserved Noah, a herald of righteousness, with seven others, while He has sent the flood on a world of unrighteous people;


so around are the (ones), who are of faith, blessed together with Abraham the believer.


the G-d and Father of the L-rd Yehoshua, he, who is praise on eternal, knows, that I tell not any lie.


how then shall they call upon him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a owner preach?


but first to those in Damascus and in Jerusalem, and over entire land Yehudah, and to the nations of the world have I preached, that they should repentance do and themselves return to Hashem, and do deeds (good), which are worthy of repentance.


and he did to me say: go; because I will you send far away to the nations of the world.


and arriving there, did they bring together the kehile, and reported all, that Hashem had with them done, and that he had opened for the nations (of the world) a door of faith.


the Judaeans did therefore say one to the other: where will this one go, that we should him not find? not will he then go to those, who are dispersed among the Greeks, and teach the Greeks?


and because we know, that any man becomes not justified through deeds of the Torah, but through the faith of the Moshiach Yehoshua, have we also believed in the Moshiach Yehoshua, so that we should justified be through faith in the Moshiach, and not through deeds of the Torah; because through deeds of the Torah will any flesh not justified be.


for Hashem, whom I serve in my spirit in the News Good of His Son, is my witness as I remember you (PL) without stopping


(question) am I then not free? (question) am I then not a Shliach? (question) have I then not seen our L-rd Yehoshua? or are you (PL) then not my work in the L-rd?





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