1 Timothy 2:5

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because there is (here) one G-d, and one mediator between Hashem and men, the man, Moshiach Yehoshua,

Cross References

Galatians 3:20

the mediator however is not of one; Hashem however is one.

1 Corinthians 8:6

yet for us—just one G-d, the Father, from whom all things are, and we (exist) for Him; and one L-rd, Yehoshua the Moshiach, through whom all is, and we (exist) through him.

Hebrews 9:15

and on account of this is He the mediator of the new covenant, so that then as His death is become for a redemption of the transgressions, which are under the first covenant, should the those who are called received the eternal inheritance.

Hebrews 7:25

consequently can He also completely redeem the (ones), who come to Hashem through Him, because He lives eternal, so that self interceding to do for them.

Hebrews 12:24

and to Yehoshua the mediator of the new agreement (covenant new), and to the blood of sprinkling, which speaks better things than Abel's (blood).

John 1:14

and the word is become (embodied) flesh (and blood) and has lived among us, and we have seen his glory, a glory like of a Son of only beside his Father, full with grace and truth.

Romans 10:12

because there is not any distinction between Jew and Greek, because the same L-rd of all is rich to all, that call unto him;

John 17:3

and this is the eternal life, that they shall you know, the only true G-d, and Yehoshua the Moshiach, whom you (SG) you have sent.

Hebrews 8:6

however now has He attained a better ministry by as much, on how much also the covenant (Jer 31:31-34), of which He is the mediator/metavekh, is greater, which is fixed on greater promises.

Ephesians 4:6

one G-d and Father of all, who is over all and through all and in all.

1 Corinthians 8:4

therefore, about eating of sacrifices to idols, know we, that an idols is nothing in the world, and that it is not any G-d except the one.

Matthew 1:23

look the virgin will progress in to carry, and bear a son, and one will call his name Emmanuel, (Yeshayah 7, 14) which the meaning of it is: Hashem with us.

Revelation 1:13

and in the midst of the lampstands One, like to the Son of Man (Daniel 7, 13), garbed in a long bekeshe, and gird around the chest with a golden belt/gartel.

Matthew 1:1

the book of the pedigree of Yehoshua the Moshiach, the son of David, the son of Abraham.

Acts 4:12

and it is not there any salvation in any other; because there is not under heaven any other name, which is given become among men, through which we should saved become.

Romans 1:3

about His Son, who is born become of the seed (of) David according to flesh,

1 Timothy 6:13

I order you (SG) before Hashem, who makes everything to live, and before Moshiach Yehoshua, who did witness said before Pontius Pilate the good confession,

1 John 2:1

children my, this write I you (PL), so that you (PL) shall not sin. and when someone sins yes, have we a advocate (righteous) with the Father, Yehoshua the Moshiach, the righteous;

Luke 14:22

and the servant has said: L-rd, it is happened, as you (SG) you have commanded, and it is still here place (room)!