Cross References

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1 Peter 4:14

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

if you (PL) be reviled on account of the Name of the Moshiach, are blessed you (PL); because the (Spirit) of glory and the Spirit of Hashem rests on you (PL).

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37 Cross References  

but if even you (PL) should to suffer on account of righteousness, are blessed you (PL); and before their fear shall you (PL) yourselves not dread, not shall you (PL) yourselves be alarmed;


blessed are you (PL), when the people will you (PL) hate, and when they will you (PL) exclude and insult and cast out your name as something evil, on account of the Son of Man.


blessed the man, who endure over a temptation; because when he is tested, will he receive the crown of life, which the L-rd has promised those, who have Him loved.


blessed are you (PL), when they do you (PL) on evils, and they persecute you (PL), and they speak out false everything evil about you (PL), on account of me.


have a good conscience, so that in what one speaks up about you (PL), should put to shame be those, who insult your good conduct of life in the Moshiach.


therefore have I a well pleased in weaknesses, in shame, in exigencies, in persecutions, in distresses, for Moshiach's sake; because when I am weak, then am I a strong man.


however this all will they you (PL) do on account of my name, because they know not Him, who has me sent.


look, we regard for blessed the (ones), who have bear with with patience; you (PL) have (after all) heard of Job's perseverance, and seen the end from the L-rd, that the L-rd (G-d) is a merciful and gracious (Job 42, 10-12)


and when the (unbelieving) Judaeans did see the crowds of people, did they full become with envy and did speak against that, which Paul had said, and did blaspheme.


lead a good life among the nations (of the world), so that in that, in which they speak up of you (PL) as of unrighteous, yet, seeing your (PL) deeds good, shall they give glory to Hashem in the Day of Reckoning.


considering the shame of the Moshiach for a greater riches than the treasures of Egypt, because he has looked on the reward recompense.


and have glorified Hashem on account of me.


did they answer and said to him: you (SG) are wholly born become in sin, and you (SG) teach us? and did him throw out/expelled outside.


and they have him reviled, and said; you (SG) are that one's disciple, we however are Moses' disciples.


the Judaeans did answer, and said to him: do speak we then not correctly, that you (SG) are a Samaritan, and you have a evil spirit?


just in this way may your light to shine before people, so that they may see your (PL) deeds good, and give a praise to your Father, who is in heaven.


and a many will follow their debauchery, through whom the Way of truth will be spoken evil.


when however they did self oppose and blaspheme, did he shake off the clothing and said to them: your blood on your head; I am clean; from now on will I go to the nations of the world.


and they did go away from before the Sanhedrin, rejoicing themselves that they were worthy was despise to be on account of the Name.


we want however to hear from you (SG), what you (SG) think; because which relates to the this sect, is us known, that everywhere speak they against it.


always carry we around in our body the dying of Yehoshua, so that the life of Yehoshua shall revealed become in our body.


therefore fall we not down with self; but if even our outward man becomes destroyed, becomes however our inward man renewed from day to day.


if however (anyone suffers) as a Meshichist, let he himself not to be ashamed; but give glory to Hashem in that very Name.





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