Cross References

- Advertisements -




1 Peter 4:13

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

but according to as you (PL) are participant in the suffering of the Moshiach, shall you (PL) yourselves rejoice; so that in the revelation of His glory shall you (PL) yourselves rejoice and joyful be.

See the chapter Copy

35 Cross References  

and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.


and not only that, but let us ourselves also rejoice in the troubles, knowing that troubles lead to perseverance;


that I shall Him know, and the power of His standing up again (resurrection of the dead ones), and the fellowship of His sufferings, like becoming to His death;


and our hope about you (PL) stands firm, because we know, like you (PL) are participants in the sufferings, so will you (PL) also be (participants) in the consolation.


and the G-d of every grace, who has you (PL) called to His eternal glory in the Moshiach, after the when you (PL) have suffered a little, He Himself will you (PL) make perfect, strengthen, invigorate, establish firmly.


always carry we around in our body the dying of Yehoshua, so that the life of Yehoshua shall revealed become in our body.


if we have endured, will we also rule together with him; if we will him deny, will he also us deny;


because our light and temporary affliction obtains us, more and more above the measure, a weight of eternal glory;


and they did go away from before the Sanhedrin, rejoicing themselves that they were worthy was despise to be on account of the Name.


I John, your brother and fellow sharer in the sufferings and kingdom and perseverance of Yehoshua, was on the island of, which is called Patmos, on account of Hashem's word and the witness say of Yehoshua.


the elders therefore among you (PL) am I exhort, who I am also a elder and a (eye) witness of the Moshiach's suffering, as also a sharer in the glory, which must revealed become:


now rejoice I me in my sufferings for your sake, and I fill up what it lacking yet of the birthpangs of the Moshiach in my body for His body, which is the kehile;


because the Son of Man will come in the glory of his Father with his angels; and then will he repay every one according to his deeds.


rejoice yourselves, and be yourselves very joyful, because your reward is great in heaven; for just in this way have they persecuted the prophets, who were was before you (PL).


therefore, belting up the loins of your mind, shall you (PL) be sober, with your whole hope on the grace, which is being (to) you (PL) brought in the revelation of Yehoshua the Moshiach;


around midnight night however while Paul and Sila (Silas) were prayer did and singing to Hashem, and the prisoners have self listening to them,


then will the king say to the on his right side: come here, you (PL) blessed of my Father, inherit the kingdom, which is prepared become for your sake since the world is created become!


when however the Son of Man will come in his glory, and all angels with him, will he then sit on his throne of glory;


has his master to him said: blessed! you (SG) good and faithful servant! you be were faithful over a few things, I will you put in charge over a many; go in to your the L-rd's joy!


had his master said to him: blessed! you (SG) good and faithful servant! you be were faithful over a few things, I will you sit in charge over a many; go in to your lord's joy!


look, He comes with the clouds (Daniel 7, 13); and every eye will Him see, and the (ones), which did Him pierce (Zecharyah 12, 10); and there will be weeping over Him all families of the earth. yes, Amen.


on the same way will it be in the day, when the Son of Man will revealed to be.


because who it will self to be ashamed with Me and with My words in the this adulterous and sinful generation, will the Son of Man self also to be ashamed with him, when he will come in the glory of his Father with the holy angels.


because I maintain, that the sufferings of the present time are not worthy to compare to be with the glory, which will revealed to be to us.


because just as the Moshiach's sufferings are increasing on us, so increases itself also through the Moshiach our consolation.


because thereto are you (PL) called become; because also Moshiach did suffer for your sake, and left an example for you (PL), so that you (PL) shall follow his footsteps;


and to Him, who is powerful you (PL) to keep from stumbling, and you (PL) to present before His glory without a blemish with joy,





Follow us:

Advertisements


Advertisements