Cross References

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1 Peter 4:11

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

if someone speaks, (shall he speak) as though Hashem's words; if one serves, (shall he it do) as out of the strength, which Hashem supplies; so that in all things may Hashem glorified be through Yehoshua the Moshiach, to whom it belongs glory and power forever and ever. Amen.

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47 Cross References  

therefore, if you (PL) eat or drink, or whatever you do, do all to Hashem's glory.


to the end, be strong in the L-rd and in the power of His might.


serve one the other, according to the gift, which each has received, as good stewards of Hashem's varied/manifold grace;


he is the one, who was in the congregation in the desert with the angel, who had spoken to him on the Mount Sinai, and with our parents; he did receive words of life to give to us;


let any profane word not come out of your mouth out, but what is good, where necessary, to the building up, so that it shall give grace to the (one), who hears it.


a many in every case—before all actually because to them (the Jews) is entrusted become that which Hashem has spoken.


this know you (PL), brothers my beloved. ever let every man be quick to hear, slow to speak, slow to be in angry;


your speech shall always be with grace, seasoned with salt, so that you (PL) shall know how you (PL) has every one to to answer.


the gifts however are diverse, but the Spirit is the same.


and you (PL) yourselves, as living stones, build you (PL) up into a spiritual house, for a holy priesthood, offering to do spiritual sacrifices, which are well accepted by Hashem through Yehoshua the Moshiach.


the only G-d our Savior, through Yehoshua the Moshiach the L-rd our, shall be honor, glory, strength and power, for all eternity, and now, and on all forever. Amen.


because after this time should you (PL) already ought to be teachers, need you (PL) yourselves altogether, that should you (PL) again teach what are the foundational rudiments of the beginning of Hashem's revelations, and are become such, who require themselves in milk, not in solid foods.


who only He alone has immortality, and dwells in a light, to which one can not approach, whom any man has not seen and can not see; glory to Him and the Everlasting Might, Amen.


but to the King of of eternity, the immortal, invisible, the only G-d, may be His honor and glory forever and ever. Amen.


according to the grace of Hashem, which is me given become, did I as a wise master builders laid a foundation; an another however builds (thereon). let therefore everyone attention give, how he does thereon build.


and bring us not to any temptation, but do us save from evil (because yours is the kingdom, and the power, and the glory, for eternity! Amen.)


to Him shall be the rule forever and ever. Amen.


if someone thinks, that he is frum/devout, and controls not his tongue in the bridle, but deceives his heart, is this very one's piety futile.


and every tongue shall confess do, that Yehoshua the Moshiach is L-rd, to the glory of G-d the Father.


offer always up a praise to G-d and the Father for all in the Name of our L-rd Yehoshua the Moshiach;


because you (PL) are (with) price bought become; therefore shall you (PL) give glory to Hashem in your body!


as all is of Him and through Him and to Him; to him be glory on (to) eternity. Amen.


filled with the fruit of righteousness, which is through Yehoshua the Moshiach, to Hashem's glory and praise.


and on account of the proof of the this ministry praise they Hashem for the obedience of your confessing to do self of the good News of the Moshiach, and for the generosity of the sharing in relation to them and in relation to everyone;


to Hashem the only wise one shall be glory through Yehoshua the Moshiach forever and ever! Amen.


and when he did go out, did Yehoshua say: now is the Son of Man glorified, and Hashem is glorified in him;


because I speak to everyone among you (PL), through the grace, that is me given become, not to mind of yourselves higher than it do belong to be, but to think modestly, every one according to the measure of faith, which is to him assigned become by Hashem.


because we are not as a many others, who make bartering huckster with Hashem's word; but as from a pure heart, only as from Hashem before Hashem speak we in the Moshiach.


and how incomparably great His power is in relation to us, the believers, according to the working of His powerful strength,


but as Hashem did us test, (to) us to entrust the Good News, speak we so, not as to please men, but Hashem, who tests out out our hearts.


you (SG) however speak what is suited for the sound teaching.


the these things shall you (SG) say, and warn do and reprove with all strictness. anyone shall you not scorn do.


remember your (PL) leaders, who have to you (PL) spoken Hashem's word; and do them after (follow them) in faith; look yourselves to to the result of their life.


lead a good life among the nations (of the world), so that in that, in which they speak up of you (PL) as of unrighteous, yet, seeing your (PL) deeds good, shall they give glory to Hashem in the Day of Reckoning.


if however (anyone suffers) as a Meshichist, let he himself not to be ashamed; but give glory to Hashem in that very Name.





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