Cross References

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1 Peter 3:22

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

who is at Hashem's right hand, after that when He is up in heaven into; to him are subject angels and authorities and powers.

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24 Cross References  

because the Moshiach is not entered in a Mikdash, which was made of human hands, a (mere) copy of the true; but real in heaven into, now to appear before Hashem's face for our sakes;


and look on Yehoshua, the founder and perfecter of our faith, who for the joy, which is put become before Him, has he bear/carry the tree. scorned the shame, and Himself sat down on the right side of Hashem's throne of glory.


He however, having offer was one sacrifice for sin, did Himself on eternal sat down on Hashem's right side;


and so, after the as the L-rd Yehoshua has to them spoken, is he taken up become in heaven into, and has himself sat down on Hashem's right side. (Psalms 110, 1.)


well, this is the sum of all of that said: we have such a kohen gadol, which did Himself sat down on the right side of throne of glory of the (divine) magnificence in the heavens,


where Yehoshua, as one who runs ahead, is for our sakes entered, becoming a kohen gadol on eternal according to the order of Melchizedek. (Psalms 110, 4)


therefore, if you (PL) did stand up again together with the Moshiach, shall you (PL) seek that, which is above, where the Moshiach sits to Hashem's right side.


because I am convinced, that not the death, not the life, not angels, not principalities, not the things present, nor the things coming, nor authorities,


who will condemn? Moshiach Yehoshua is the one who has died, and furthermore, He did stand up again, who is on Hashem's right side, and is self also interceding for us.


the L-rd has said to my L-rd: sit at my right side, until I will put down your enemies for a footstool for your feet? (Psalms 110, 1)


who, being the reflection of His glory and the express likeness of His essence, and hold up all things with the word of His power, when He has made a purification of our sin through himself alone, has self sat down on the right side of the (divine) magnificence in the highest;


after that the end, when He will give over the kingdom to G-d the Father; when He will null and void make every dominion and every authority and power.


whom the heaven must receive until to the time, when everything will restored to be, about which Hashem had spoken from forever on through the mouth of his holy prophets.


which did also say: you (PL) men of Galilee, why stand you (PL) and look up to the heaven? the one this very Yehoshua, who is taken up become from you (PL) in heaven into, will on such manner come, as you (PL) did him see going up in heaven into.


David (the king) himself has after all said through the Spirit the Holy: the L-rd has said to my L-rd: sit at my right side, until I will lay down your enemies for a footstool for your feet! (Psalms 110, 1)


however to which of the angels did He ever is said: sit at my right side, until I will lay down your enemies for a footstool to your feet? (Psalms 110, 1)


David himself says after all in the book of Psalms: the L-rd has said to my L-rd: sit at my right side,


and Yehoshua did went (come) over and did with them speak, so to say: it is Me given become all power in heaven and on the earth.


and again, when He brings into the firstborn into the world, says He: and should themselves to Him worship all angels of Hashem. (Psalms 97, 7)


therefore, having a sublime kohen gadol, who is passed through the heavens, Yehoshua the son of the Most High, let us hold firm our Ani-Ma'amin.


and if Hashem is glorified in him, will Hashem him glorify in self alone, and soon will he him glorify.





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