Cross References

- Advertisements -




1 Peter 3:21

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

this is also a prefigurement of the mikveh, which saves you (PL) now, not the removal of impurity from the body, but the desire/request for a good conscience in relation to Hashem, through the standing up again (from the dead) of Yehoshua the Moshiach;

See the chapter Copy

30 Cross References  

who it believes and allows self immerse to be in a mikveh, that (one) will saved to be; who however it will not believe, that (one) will condemned become.


and Peter did to them say: do repentance, and shall every one of you (PL) yourselves allow immerse be in the mikveh in the name of Yehoshua the Moshiach to the forgiveness of your (PL) sins, and you (PL) will received the gift of the Spirit the Holy.


because you (PL) all, who are immersed become in the mikveh to the Moshiach, have yourselves dressed in Moshiach.


and now why delay? stand up, let you immersed be in the mikveh, and wash away your sin, calling upon his Name.


so that He shall her make holy, having her pure made through the mikveh of water with the word,


praise shall be the G-d and Father of our L-rd Yehoshua the Moshiach, who has according to his great mercy us given birth again to a living hope through Yehoshua the Messiah's standing up again from the dead,


because in one Spirit are we all immersed become in the mikveh to one body, both Jews and Greeks, as slaves as free (men); and we did all drink become with one Spirit.


while/when you (PL) are buried become with Him in the mikveh, in which you (PL) are also raised with through the faith in the power of Hashem, who has Him rouse from the dead.


go therefore and make all peoples for disciples, and them with the mikveh go under the water in the Name of the Father and the Son and the Spirit the Holy,


because the Moshiach is not entered in a Mikdash, which was made of human hands, a (mere) copy of the true; but real in heaven into, now to appear before Hashem's face for our sakes;


so wrestle yourself the good struggle of the faith, seize on the eternal life, to which you (SG) are called become and you have confessed the good confession before a many witness.


therefore, having the these promises, beloved, let us ourselves cleanse of every defilement of the flesh and of the spirit, perfecting to do holiness in the fear of Hashem.


and this, brothers, did I apply to me alone and to Apollos of for your sake; so that you (PL) shall in us learn (what it means): not outside of that, which it stands written! so that anyone shall self not inflate as the one against the other.


and he did them take in that hour of the night and them washed the (rod) strokes; and himself immediately allowed immerse be in the mikveh, he himself and all his sons of house.


and as they were thus traveling on the way, did they come to a water; and the eunuch did say: see, a water; what hinders me immersed to become in the mikveh?


yet did the death reign from Adam until Moses also over the (ones), who had not sinned similar to the trespass of Adam, who is a pattern of Him, who was about to come.


reckoning, that Hashem is able him to wake up also from the dead; from where he has him really received back in the way of parable.


because just the these is our boasting, the witness say of our conscience, that in holiness and in sincerity before Hashem, not in fleshly wisdom but in Hashem's grace, did we live in the world, and the primarily with you (PL).


the purpose however of this command is love out of a pure heart and good conscience and sincere faith;


on how much more will the blood of the Moshiach, who has Himself offer was, through the eternal Spirit, without a blemish to Hashem, cleanse your conscience from dead works to serve the living G-d?


let us come with a sincere heart in the fullness of faith with our hearts cleansed of a evil conscience and with bodies washed in clean water;


pray for our sakes; because we are certain, that we have a good conscience, and it is our desire in all things to lead an honorable life.


have a good conscience, so that in what one speaks up about you (PL), should put to shame be those, who insult your good conduct of life in the Moshiach.


says Simon Peter to him: L-rd, not only my feet, but even my hands and the head!


did Philip to him say: if you (SG) believe with the whole heart, you may. and he did answering say: I believe, that Yehoshua the Moshiach is the Son of the Most High.





Follow us:

Advertisements


Advertisements