Cross References

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1 Peter 3:18

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because even Moshiach is once died for our sin, the Tsaddik for the unrighteous people, so that he should us bring to Hashem; and is put to death become according to the flesh, however alive made become in the Spirit;

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34 Cross References  

so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


because if so, would He have had several times to suffer since the beginning of the world; now however at the end of the times is He appeared to destroy the sin through the sacrifice of self alone.


because the One, who has not known any sin (Yeshayah 53, 9), has Hashem made sin (Yeshayah 53, 6.) for our sakes (Yeshayah 53, 5); so that we should become Hashem's righteousness in him (Yeshayah 53, 11).


because for this reason is the News Good announced become also to the the dead, so that they should judged to be in the body as men, should however live in the Spirit according to Hashem.


who did Himself give for our sakes, so as us to redeem from every wickedness and to cleanse for Himself a people treasured, who are passionate for deeds good.


when we are ourselves confess about our sin, is He faithful and just that He shall us forgive do the sin and us cleanse from every unrighteousness. (Proverbs 28, 13.)


who was given over become (to the death) on account of our trespasses and roused become for our justification.


therefore, as Moshiach has suffered in the body, so shall you (PL) yourselves also arm with the same mind; because the one, who has suffered in the body, has ceased with sin;


because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;


Moshiach has us redeemed from the curse of the Torah, becoming a curse for our sakes; because it stands written; cursed is every one, who hangs on a tree; (Deuteronomy 21, 23)


who has himself given for our sin, so as us to deliver out of the present evil world, according to the will of G-d and our Father;


because although He is hung up on the tree become out weakness, lives he however through Hashem's power. because also we are weak in Him, but we will live with Him through Hashem's power in relation to you (PL).


through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.


decisively shown as the Son of the Most High with power, according to the Spirit of holiness through the resurrection from the dead—Yehoshua the Messiah our L-rd,


you (PL) have condemned, you (PL) have murdered the righteous; he stands up himself you (PL) not against.


you (PL) however did deny the holy one and righteous, and demanded that a man a murderer shall (to) you (PL) pardoned become,


not that we dominate over your faith, but we are co-helpers of your joy; because you (PL) stand firm in the faith.


and if the Spirit of Him, who did rouse/awaken Yehoshua of the dead, dwells in you (PL), will He, Who has rouse Moshiach Yehoshua, also alive make your (PL) mortal bodies by His Spirit, Who dwells in you (PL).


and he has said: the G-d of our fathers has you chosen, to know his will and to see the Righteous One and to hear a voice from his mouth out.


and while he is sat on the throne of judgment, did his wife to him send, so to say: you shall nothing have to do with the this tsaddik; because I have today a many suffered in a dream through him!


and when Pilate has seen, that he was achieving nothing, only that it becomes a greater turmoil, has he taken water and self washed the hands before the crowd people, and said: I am innocent concerning the this tsaddik's blood; you (PL) see.


and about righteousness, because I go to the Father, and you (PL) will me more not see;


in whom we have the boldness and the access with confidence through faith in Him.


on how much more will the blood of the Moshiach, who has Himself offer was, through the eternal Spirit, without a blemish to Hashem, cleanse your conscience from dead works to serve the living G-d?


in which will (of Hashem) we are holy become through the offering his of the body of Yehoshua the Moshiach once for always.


in which He is also gone and proclaimed (Heb 9:27) to the spirits in prison (1 Pet 3:20; Eph 4:9-10),





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