Cross References

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1 Peter 2:24

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

who did Himself carried away our sin in the body his on the tree, so that we, dying concerning the sin, shall live to righteousness; by whose wounds you (PL) are healed become.

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50 Cross References  

so that it shall fulfilled to be, what it is said become through Isaiah the prophet, so to say: he himself has taken away our diseases, and carried the burden of our pains. (Yeshayah 53, 4)


in this way shall you (PL) yourselves also consider as dead to the sin, but alive to Hashem in the Moshiach Yehoshua our L-rd.


in the midst of its street. and by the side and by other side of the river a tree of life, which brings twelve kinds fruit, and give every month its fruit; and the leaves of the tree are for a healing to the nations.


if you (PL) know, that He is righteous, shall you (PL) know, that (but) also every one, who does devote (self) do in righteousness is fathered of Him.


be self therefore confess your (PL) sin one to the other, and do prayer one for other, so that you (PL) shall healed be. the prayer of a tsaddik has a great power and is effective very much.


so is also the Moshiach once offer become, to carry the sin of many, and a second time will he appear without sin to the (ones), who wait for him, for salvation.


Moshiach has us redeemed from the curse of the Torah, becoming a curse for our sakes; because it stands written; cursed is every one, who hangs on a tree; (Deuteronomy 21, 23)


mercy and peace! how will we, who did die to the sin, still live in it?


because you (PL) have died, and your life is hidden with the Moshiach in Hashem.


also shall you (PL) not give over your (PL) body parts as weapon sons of unrighteousness to sin, but give you (PL) over to Hashem, as alive from the dead and your (PL) body parts as weapons of sons of righteousness to Hashem.


the next morning sees he Yehoshua come to him, and says: look, Hashem's lamb, who takes away the sin of the world! (Yeshayah 53, 7.)


now however are we free from the law, being dead which relates to that, to which we are were bound, so that we should serve in the newness of the Spirit, and not according to the oldness of the letter.


children (in Moshiach), let you (PL) anyone not mislead; who it does devote (self) be in righteousness, that (one) is a tsaddik, as He is a Tsaddik;


because the free/deceased is justified from the sin.


(question) know you (PL) then not, that (to) whomever you (PL) give yourselves over as slave to obey, are you (PL) slave (of that), which you (PL) obey: whether of sin to the death, or of obedience to righteousness?


therefore: go out from their midst, and separate you (PL) up, says the L-rd (G-d), and touch not on any (ritually) unclean thing; (Yeshayah 52, 11; Yirmeyah 51, 45) and I will you (PL) receive,


the G-d of our fathers did rouse Yehoshua, whom you (PL) had taken and hung up on a tree.


the Spirit of the L-rd (Hashem) is on me, because he has me anointed, so that to proclaim a good News to poor people; he has me sent to proclaim release to prisoners, and to the blind—again to can see, the oppressed send out free,


because I tell you (PL), that if your righteousness will not exceed the righteousness of the scribes and the Pharisees, will you (PL) never way not enter into the kingdom of the heavens.


and straight paths shall you (PL) make for your (PL) feet, so that the lame shall yourselves not deviate, but rather shall it healed be.


and when they did carry out all, which stands written about him, did they him take down from the tree and him laid in a tomb.


but in every nation, who it fears self before him and does alms charity, is accepted by him.


because for us (it) was fitting such a kohen gadol, (who is) holy, blameless, pure, separated from sinners and raised up above the heavens;


if you (PL) are died with Moshiach in relation to the foundational rudiments of the cosmos, why, as living in the world, submit you (PL) yourselves to legalisms:


but now, being set free from the sin and are become bondservants to Hashem, have you (PL) your fruit to holiness and to the end the eternal life.


and we are witnesses about everything, which he has done in the land Yehudah and in Jerusalem; him did they also kill, hanging up him on a tree.


then has he them set free Bar-Abba; Yehoshua however has he let flog and him handed over, that he shall hanged up on the tree to be.


because the fruit of the light exists in all goodness and righteousness and truth—


then did Pilate take Yehoshua and him permitted to be flogged.


filled with the fruit of righteousness, which is through Yehoshua the Moshiach, to Hashem's glory and praise.


and because Pilate has wanted do the favor the crowd, has he for them set free Bar-Abba, and has handed over Yehoshua, after the as he has him let flog, and him handed over hanged up on a tree to be. (Yeshayah 53, 5)


because before all have I (to) you (PL) handed over, what also I did receive was, that Moshiach is died for our sin according to the Scriptures (the Holy); (Yeshayah 53, 5-12.)


erasing the inscription with the laws, which was against us, which was opposed to us, and has it taken away from our midst, nailing it to the tree;


therefore, coming in in the world, says he: a sacrifice and an offering you have not required, but a body you have me prepared;


in which will (of Hashem) we are holy become through the offering his of the body of Yehoshua the Moshiach once for always.





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