Cross References

- Advertisements -




1 Peter 2:19

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

because the these is a favor with Hashem, when on account of the conscience before Hashem, one endure grief, suffering unjustly.

See the chapter Copy

18 Cross References  

because who for a honor is it, if you (PL) sinned self and you gives (to) you (PL) beatings, and you (PL) are patient? but if doing good (things) suffer you (PL) and are patient, (look) that is a favor with Hashem.


but through Hashem's grace am I, what I am; and His grace to me is not was in vain; but I did labor more than them all; yet not I, but Hashem's grace, which is with we.


and if you (PL) have love the (ones), who love you (PL), what for a favor is that with you (PL)? because even the sinners have love the (ones), who have them love.


therefore must one self be subject, not only on account of the wrath, but also on account of the conscience.


however this all will they you (PL) do on account of my name, because they know not Him, who has me sent.


on account of that cause suffer I actually the these things; yet ashamed I myself not; because I know in whom I have believe, and have myself convinced, that He is able to keep my deposit until to that Day.


and we let you (PL) know, brothers, the grace of Hashem, which was given in the kehiles of Macedonia;


because just the these is our boasting, the witness say of our conscience, that in holiness and in sincerity before Hashem, not in fleshly wisdom but in Hashem's grace, did we live in the world, and the primarily with you (PL).


who did self rejoice, when he is come there and sees the grace of Hashem; and did everyone exhort was, self to join to the L-rd with a firm heart;


because in otherwise would they then not cease them to bring? on account of that what the (ones), which offer up the worship, being once cleansed become, would more not have any conscience of sin.


but shall anyone of you (PL) not to suffer as a murderer, or thief, or ung-dly, or as one, who gets involved himself into in the other's business;





Follow us:

Advertisements


Advertisements