Cross References

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1 Peter 2:12

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

lead a good life among the nations (of the world), so that in that, in which they speak up of you (PL) as of unrighteous, yet, seeing your (PL) deeds good, shall they give glory to Hashem in the Day of Reckoning.

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46 Cross References  

have a good conscience, so that in what one speaks up about you (PL), should put to shame be those, who insult your good conduct of life in the Moshiach.


just in this way may your light to shine before people, so that they may see your (PL) deeds good, and give a praise to your Father, who is in heaven.


because we strive you (to do) good not only for the L-rd, but also for men.


so that you (PL) shall behave respectably against the (ones), who are in outside, and not need to depend on anyone.


shall anyone not despise do your youth, but be an example for the believers, in word, in conduct, in love, in faith, in purity.


who is a wise and a understanding among you (PL)? shall he show his deeds through his good conduct with meekness from wisdom.


but conduct yourselves on as is fitting on the News Good of the Moshiach, so that whether I come and see you (PL), or come not and hear about you (PL), that you (PL) stand in one Spirit, and struggle together with one soul for the faith of the News Good,


because just the these is our boasting, the witness say of our conscience, that in holiness and in sincerity before Hashem, not in fleshly wisdom but in Hashem's grace, did we live in the world, and the primarily with you (PL).


since all the these things will dissolve in such way, today what for a (person) have need you (PL) even now to be in a holy life and in fearer of heaven,


let us walk humbly, as by day, not gorging and guzzling, not in fornication and debauchery, not in dissensions and in envy.


repay not up any one with evil for evil. think over these things, which are good for all men.


pray for our sakes; because we are certain, that we have a good conscience, and it is our desire in all things to lead an honorable life.


for kings and all rulers, so that we shall lead a quiet and calm life in complete g-dliness and moral earnestness.


to the end, brothers, all which is only true, honorable, right, pure, loving, has a good name; if a good virtue and if something to the praise, shall you (PL) of it think.


that which pertains the former life-customs shall you (PL) remove the old man/self, which sinks to ground from the deceitful lusts,


your love be—without money avarice; be content with that, which you (PL) have; because He Himself has said: I will you on any case not reject, I will also on any case you not leave. (Deuteronomy 31, 6)


and so that the nations of the world should give honor to Hashem for His mercy, as it stands written: therefore will I you praise among the nations, and to your Name sing. (Psalms 18, 50.)


and will you make with the earth equal, and your children in you (SG); and will not leave a stone upon a stone in you (SG), for the reason that you (SG) have not recognized the time of your visitation to be!


it is enough for the disciple, that he shall be like his teacher, and the slave like his master. if the owner of the house have they called Baal-zibbul, how much more his sons of house!


blessed are you (PL), when they do you (PL) on evils, and they persecute you (PL), and they speak out false everything evil about you (PL), on account of me.


if someone speaks, (shall he speak) as though Hashem's words; if one serves, (shall he it do) as out of the strength, which Hashem supplies; so that in all things may Hashem glorified be through Yehoshua the Moshiach, to whom it belongs glory and power forever and ever. Amen.


among whom we did also once live in the lusts of our flesh, doing the will of the flesh and of the mind, and according to the nature we were children of wrath just as so as even the others—


we are praying to Hashem, that you (PL) shall not do any in no way evil; not so that we should ourselves turn out as acceptable, but so that you (PL) shall do the good (proven), and we should be (seem) as unproven.


the secret things of his heart are revealed; and so around, falling on the face, will he himself worship to Hashem, confessing making, that Hashem is in truth among you (PL).


and they can you (SG) even not prove that, about which they accusing me now.


brothers, hear self to to me; Simon has (to us) reported, how Hashem had to the first looked, to take from among the nations (of the world) a people for his Name.


blessed are you (PL), when the people will you (PL) hate, and when they will you (PL) exclude and insult and cast out your name as something evil, on account of the Son of Man.


praise shall be the L-rd, the G-d of Israel. because he has oversight visited had and created a salvation for his people,


and when the crowds of people have this seen, have they themselves feared, and have give honor to Hashem, who has given such authority to man.


and when he did come, did themselves the Judaeans, who were come down from Jerusalem, stand around him, bringing a many and heavy accusations, which they were not able to prove;


and when he did go out, did Yehoshua say: now is the Son of Man glorified, and Hashem is glorified in him;


we want however to hear from you (SG), what you (SG) think; because which relates to the this sect, is us known, that everywhere speak they against it.


because the one, who serves the Moshiach in the this (way), is pleasing to Hashem and is approved by men.


about whom is it given testimony about her deeds good, if she did brought up children, welcomed strangers, washed the feet of the holy ones, helped the sufferers, followed all kinds of deeds good.


because in this way is it Hashem's will, that with your doing good shall you (PL) bring to the silence the ignorance of foolish men;





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