speak ill of not one the other, brothers. who it speak ill of a brother or judges his brother, this one speak ill of the law and judges the Torah; if however you (SG) judge the Torah, you are already not any devotee in the law, but a judge.
therefore also we, having around ourselves such cloud of witnesses (martyrs), let us remove from self every burden and the sin, which encircles us so easily around, and let us run patiently the race, which lies before us,
that the lady elders shall likewise themselves behave, as is fitting for holiness, not speaking any gossip, not be enslaved to a many wine, but teachers of good (things);
they are filled become with every nastiness, evil doing, fornication, lascivious lusts greed, malice, full with envy, murder, strife, deceit/treachery, craftiness, slander,
how you can say to the brother yours: brother, let me remove the splinter, what is in your eye; while yourself do you see not the beam in your eye? you (SG) hypocrite, take to the first out the beam of your eye, and then will you see clearly to take out the splinter, what is in your brother's eye.
just so appears you (PL) yourselves out from toward as righteous (ones) for the people, from inside however are you (PL) full with hypocrisy and wickedness.
because I have fear, lest, coming, will I you (PL) not find just as I want; and I shall found be such, as you (PL) want not; lest will be quarrels, envy, anger, quarrels, language evil, slander, conceit, unrest;
meanwhile has self gathered a crowd of thousands people, so that they have self treading one the other, has he begun to the first to say to his disciples: beware for the yeast of the Pharisees, which is hypocrisy.