Cross References

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1 Peter 2:1

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

therefore, do off from yourselves every wickedness and every falseness and hypocrisy and envy and every language evil,

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50 Cross References  

every bitterness, and anger and wrath and shouting and slander shall you (PL) remove from you (PL), together with all meanness;


therefore, discard (of self) every impurity and excess of evil doing, take on with humility the excess word, which is able to save your (PL) souls.


speak ill of not one the other, brothers. who it speak ill of a brother or judges his brother, this one speak ill of the law and judges the Torah; if however you (SG) judge the Torah, you are already not any devotee in the law, but a judge.


because: who it will love have the life and to see good days, let him keep his tongue from evil, and his lips from speaking falseness;


in which they wonder themselves, why you (PL) run more not together with them in the same debauched gluttony, and they slander;


so that no longer to live according to the lusts of men, but according to Hashem's will the yet remaining time in the body.


grumble not, brothers, one against the other; so that you (PL) shall not judged be; look stands (already) the judge before the doors.


therefore also we, having around ourselves such cloud of witnesses (martyrs), let us remove from self every burden and the sin, which encircles us so easily around, and let us run patiently the race, which lies before us,


also in this way must the women be serious, not any gossip speakers, temperate, faithful in all things.


who has any sin not done, not is found become a falseness in His mouth;


that the lady elders shall likewise themselves behave, as is fitting for holiness, not speaking any gossip, not be enslaved to a many wine, but teachers of good (things);


brothers, be not any children with the understanding; but what relates to evil be nursing infants, with the understanding however adult (men).


they are filled become with every nastiness, evil doing, fornication, lascivious lusts greed, malice, full with envy, murder, strife, deceit/treachery, craftiness, slander,


how you can say to the brother yours: brother, let me remove the splinter, what is in your eye; while yourself do you see not the beam in your eye? you (SG) hypocrite, take to the first out the beam of your eye, and then will you see clearly to take out the splinter, what is in your brother's eye.


just so appears you (PL) yourselves out from toward as righteous (ones) for the people, from inside however are you (PL) full with hypocrisy and wickedness.


you (SG) hypocrite, throw to the first out the log from your eye; and then will you see clearly to take out the splinter from your brother's eye.


because I have fear, lest, coming, will I you (PL) not find just as I want; and I shall found be such, as you (PL) want not; lest will be quarrels, envy, anger, quarrels, language evil, slander, conceit, unrest;


and in their mouth is not found become any lie; because they are without a blemish.


as free (men) and yet not as you (PL) would have the freedom as a cover for evil, but as Hashem's servants.


or think you (PL), that in vain says the verse: to envy yearns jealously the Spirit, that He has made dwell in us?


if however you (PL) have bitter envy and strife in your heart, shall you (PL) yourselves not boast, and be not false to the truth.


because our teaching is not from deception, not from impure (intentions) also not with craftiness;


let us then so keep Yom Tov, not with the old yeast, also not with the yeast of evils and anger, but with the unleavened bread of purity and truth.


Yehoshua did see Natan'el come to him, and says about him: here is a true Israelite, in whom it is not there any deceit.


woe is to you (PL), that you (PL) are like (unclean) graves, which they recognized not; and the people, who go around on them, know it not!


meanwhile has self gathered a crowd of thousands people, so that they have self treading one the other, has he begun to the first to say to his disciples: beware for the yeast of the Pharisees, which is hypocrisy.


he has however known of their hypocrisy, and has to them said: why putting to test you (PL) Me out? bring Me a denarius, so that I shall it see.


and will him cut up in pieces, and put his share with the hypocrites. there will be the weeping and gnashing with the teeth.


you (PL) hypocrites! well has Isaiah on you (PL) prophecies said, in this way to say:





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