Cross References

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1 Peter 1:8

The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

whom you (PL) have not seen and have yet love; and now, not seeing Him, but believing in Him, rejoice you (PL) yourselves with a joy, which is inexpressible and glorious;

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37 Cross References  

says Yehoshua to him: because you (SG) did me see, do you believe? blessed are those, who have not seen and believe yet!


because we live in faith, not in sight.


and the G-d of hope shall you (PL) fill with every joy and peace in the believing, so that you (PL) shall be rich in the hope through the might of the Spirit the Holy.


faith however is the confidence of the things, on which one hopes, an (evidential) conviction of things, which one sees not.


so have you (PL) also now grief; I will you (PL) however again see, and your heart will self rejoice, and the joy your (PL) will anyone not take away from you (PL).


for we look not on the things, what can be seen, but on the things, what can be not seen; because things, which man sees, are for an hour, however the things, which man sees not, are eternal.


with this shall you (PL) self rejoice, you (PL), who are now in a short while grieved, when it had to be, in various trials,


by faith has he left Egypt, not fearing himself before the king's fury; because he has himself strengthened, as he would see him, whose face they can not see.


for you (PL) therefore, who believe, is He precious; for the unbelievers however: the stone, which the master builders have rejected, the this one is become to the chief from the corner (stone); (Psalms 118, 22)


rejoice self always in the L-rd; again say I: rejoice self.


and when the chief shepherd will appear, will you (PL) receive the crown of glory, which withered not.


let the grace be with all, who have love the L-rd our Yehoshua the Moshiach with an imperishable love. Amen.


and the these know I all certain, that I will remain and be with you (PL) all to your strengthening and joy of faith;


because this kingdom of Hashem consists not in to eat and to drink, but in righteousness and peace and joy in the Spirit the Holy.


who it does me not love, that (one) keeps not my words; and the word, which you (PL) hear, is not mine, rather from the Father, who has me sent.


did Yehoshua to them say: if Hashem would really be your Father, would you (PL) me loved have; because I did proceed forth and am come from Hashem; for from me alone am I not come, rather He has me sent.


because we are the (of the true) circumcision, who serve Hashem through the Spirit, who boast ourselves in the Moshiach Yehoshua, and have not any confidence on the earthly;


the fruit however of the Spirit are love, joy, peace, perseverance, kindness, goodness, faith,


because in Moshiach Yehoshua not the circumcision not (nor) the uncircumcision validates anything, but faith, which works through love.


is taken up become in Garden of Eden into, and did hear untellable words, which any man permitted not speak out.


a praise to Hashem for His indescribable gift!


who did us also seal and gave in our hearts the pledge of the Spirit.


and did them led in into his house, and set a table (for them), and himself very rejoiced with his entire household, that he is become a believer in Hashem.


who the one has my commandments and keeps them, that (one) is it, who does me love; and that (one), who has me love, will be beloved by my Father, and I will him love have, and will myself reveal to him.


if you (PL) have (for) me love, shall you (PL) keep my commandments!


who it has love father or mother more than me, this one is me not worthy; and who it has love son or daughter more than me, this one is me not worthy.


if someone has not love the L-rd, shall he be in accursed. Maran Atha.


and to recognize the Moshiach's love, which ascends above knowledge, so that you (PL) shall filled become with every abundance of Hashem.





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